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  General Douglas MacArthur and...

  Editors Charles River

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  Despite fighting in North Africa and the Atlantic, the United States still had the resources and manpower to fight the Japanese in the Pacific. Though the Japanese had crippled the American fleet at Pearl Harbor, its distance from Japan made an invasion of Pearl Harbor impossible, and Japan had not severely damaged important infrastructure. Thus, the United States was able to quickly rebuild a fleet, still stationed at Pearl Harbor right in the heart of the Pacific. This forward location allowed the United States to immediately push deeply into the Pacific theater. 
  The Americans would eventually push the Japanese back across the Pacific, and one of the most instrumental leaders in the effort was Admiral Chester W. Nimitz, who commanded the U.S. Pacific Fleet and helped coordinate joint operations with the legendary General Douglas MacArthur, the Supreme Commander, Southwest Pacific Area. 
  Today, Nimitz’s name doesn’t ring as many bells as his counterpart’s, because of all the military men America produced during the 19th and 20th centuries, it’s hard to find one as important, successful, and controversial as General MacArthur. The son of a Civil War veteran, MacArthur rose to become the most instrumental commander in the Pacific Theater during World War II. His legendary return to the Philippines in 1944 made good on one of the war’s most famous vows, and it was MacArthur who fittingly oversaw the occupation and reconstruction of Japan following the war. 
  Given his long and celebrated career, MacArthur was the obvious choice to lead the newly created United Nations’ troops during the Korean War, but his arguments over war strategy and policy eventually led to his controversial firing by President Harry Truman in 1951. After that, in his own words, he “faded away,” living out his remaining days on the top floor of the Waldorf Hotel until his death in 1964. 

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  A Week in September - Through a...

  Peter Reese, Sue Langford

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  Through a precious cache of WWII letters, a story of war is revealed. But also, most movingly, a story of love, resilience and survival, from award-winning and bestselling writer, Peter Rees and Sue Langford.. 
    
  'Profoundly moving ... I don't mind saying I wept at the end, for all the young men lost to war, their widows and children ... a lovely book.' The Australian 
  Doug Heywood was a teenager when he discovered, in a shoebox hidden in a wardrobe, hundreds of letters, all written by his father, Scott Heywood. As a POW on the infamous Burma Railway, Scott wrote almost daily to his young wife, Margery, on scraps of paper that had to be hidden from guards. These letters tell of an enduring love – and also, intriguingly, of how Scott dealt with the most brutally testing circumstances. 
  Scott's story has echoes of another story happening 7000 kilometres away at the same time. Viktor Frankl, a psychiatrist, was rounded up with his family and sent to Auschwitz in September 1942. Frankl later wrote in his classic book Man's Search for Meaning that the last of the human freedoms was the ability 'to choose one's attitude in any set of circumstances'. Scott Heywood and Viktor Frankl, on opposite sides of the world, found their own ways to survive that were uncannily similar. 
  This is the untold story of one man, one ordinary man, and his war. Woven through it is Margery's story, as she waited anxiously with their two young children in rural Victoria, trapped in an emotional rollercoaster, unaware that he was writing letters to her that could not be posted. This is a powerful and moving story of love, resilience and survival.  
  HarperCollins Australia 2022

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  An Ethics for Today - Finding...

  Richard Rorty

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  One of the most widely discussed philosophers of the 21st century finds common ground between spiritual and secular ethics in this provocative book.As controversial and he was influential, Richard Rorty developed a brand of philosophical pragmatism that rejects all theories of truth. His groundbreaking work also dismisses modern epistemology and its preoccupation with knowledge and representation. Though he was a strict secularist, Rorty believed there could be no universally valid answers to moral questions. This led him to a surprisingly complex view of religion rarely expressed in his writings. In this posthumous publication, Rorty finds in the pragmatic thought of John Dewey, John Stuart Mill, William James, and George Santayana, among others, a political imagination shared by religious traditions. Rather than promote belief or nonbelief, Rorty seeks to locate patterns of similarity and difference so an ethics of decency and a politics of solidarity can rise. He particularly responds to Pope Benedict XVI and his campaign against the relativist vision. Whether holding theologians, metaphysicians, or political ideologues to account, Rorty remains steadfast in his opposition to absolute uniformity and its exploitation of political strength.

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  Unsung Hero of Gettysburg - The...

  Edward G. Longacre

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  Gen. David McMurtrie Gregg (1833–1917) was one of the ablest and most successful commanders of cavalry in any Civil War army. Pennsylvania-born, West Point–educated, and deeply experienced in cavalry operations prior to the conflict, his career personified that of the typical cavalry officer in the mid-nineteenth-century American army. Gregg achieved distinction on many battlefields, ultimately gaining the rank of brevet major general as leader of the Second Division, Cavalry Corps, Army of the Potomac. 
   
   
   
  The highlight of his service occurred on July 3, 1863, the climactic third day at Gettysburg, when he led his own command as well as the brigade of Brig. Gen. George Armstrong Custer in repulsing an attempt by thousands of Confederate cavalries under the legendary J. E. B. Stuart in attacking the right flank and rear of the Union Army while Pickett's charge struck its front and center. 
   
   
   
  Historians credit Gregg with helping preserve the security of his army at a critical point, making Union victory inevitable. Unlike glory-hunters such as Custer and Stuart, Gregg was a quietly competent veteran who never promoted himself or sought personal recognition for his service. Rarely has a military commander of such distinction been denied a biographer's tribute. Gregg's time is long overdue.

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  No Religion: Consciousness...

  Story Waters

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  Narrated by the author, this empowering spiritual philosophy audiobook contains seven of Story Waters' most popular introductory texts that cover a wide variety of topics and give a comprehensive overview of his core teachings. These texts were updated and expanded in 2024. This is the first book of the ‘No Religion: Consciousness Creates Reality’ compendium. The seven texts in 'The Book of Introductions' are:Chapter 1: Introduction by Seth (as originally channeled by Jane Roberts).Chapter 2: Imagined (about John Lennon, the power of imagination, and the origins of this book).Chapter 3: The Messenger (the relationship between spirit, the embodied self, and wider eternal consciousness).Chapter 4: Gnosticism & the Infinite Library (how the Gnostic/channeling process works).Chapter 5: Loving Unconsciousness (how we form our mortal self through the use of selective unconsciousness).Chapter 6: Open Your Mind (an invitation for you to have your own adventure in consciousness)."These texts have been drawn from two decades of writing — from in-depth, formal spiritual philosophy … to accessible short-form articles ... to stream-of-consciousness texts … to adapted transcripts of my spoken messages. They describe a belief system that has evolved from receiving thousands of hours of gnostic communication/channeling from the wider reality — the non-physical, timeless state of consciousness the human experience continually births from. These beliefs outline how all truth is subjective & how we are all vessels of experience. Along with your current life experiences, your diverse ‘contents’ include the other lifetimes that were instrumental in forming your intention for this life. The reality you are creating must be met & integrated, regardless of whether you identify its contents as positive or negative. It is a gift of self-transformation you have given to yourself." - from Chapter 1: Introduction by Seth.

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  Taisho Era - Democracy and...

  Rolf Hedger

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  The Taisho Era (1912–1926) marked a period of transition in Japan, bridging the highly centralized and authoritarian rule of the Meiji period with the growing democratic movements that characterized the early 20th century. Emperor Taisho ascended to the throne following the death of Emperor Meiji in 1912. Unlike his predecessor, who had been a strong and active ruler, Emperor Taisho was frail and suffered from chronic illness, which significantly limited his ability to govern. As a result, political power gradually shifted away from the emperor and toward elected officials and political parties, paving the way for what would become known as "Taisho Democracy." 
  At the dawn of the Taisho Era, Japan stood at a crossroads between tradition and modernization. The country had rapidly industrialized during the Meiji period, transforming from a feudal society into a modern industrial state. However, with this modernization came social and political unrest. As Japan’s economy expanded, so too did the urban population, leading to the rise of a new middle class that demanded greater political participation and social change. The oligarchic rule of the genrō—elder statesmen who had dominated Meiji politics—faced increasing pressure from political parties, intellectuals, and the general public. 
  The political landscape of early Taisho Japan saw significant changes, including the growing influence of elected politicians. The 1912–1913 Taisho Political Crisis was a defining moment in this shift. When Prime Minister Saionji Kinmochi refused to increase military funding, the army resigned in protest, forcing him to step down. This led to widespread public outrage and a movement advocating for the power of elected officials over military and oligarchic influence. In 1913, the Katsura Tarō government collapsed due to public demonstrations, highlighting the rising political consciousness of the people.

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