Publisher: Bu Classics Books
Follow the boisterous and often poignant escapades of three iconic British soldiers as they navigate the boredom and occasional chaos of garrison life in India.
When a sun-soaked paradise turns treacherous Mac Travis dives into the crystal-clear depths of the Florida Keys and the U.S. Virgin Islands to rescue a friend from the hands of an old nemesis. Set In the Florida Keys and the idyllic U.S. Virgin Islands, danger lurks beneath the turquoise waters and among the swaying palms. Mac Travis, a rugged adventurer with a penchant for trouble, is plunged into a high-stakes game of survival and intrigue in "Wood’s Justice." When a close friend is snatched from his paradise and held for ransom, Mac is thrust into a race against time that will test his skills, courage, and cunning. The kidnappers demand Mac's knowledge of a long-lost treasure. As Mac delves deeper into the mystery, he uncovers a web of secrets that spans from the sunken wrecks of World War II to the heart of Virgin Islands National Park on St. Johns, a place where nature's beauty hides deadly secrets. From heart-pounding scuba diving expeditions to high-speed boat chases through crystal-clear channels, "Wood’s Justice" is an action-packed adventure that will keep you on the edge of your seat. Mac must navigate through treacherous waters, and face his own past demons as he fights to save his friend and protect the fragile balance between history and greed. Get ready to dive into a world where danger and discovery go hand in hand. As the tides of intrigue rise, Mac Travis must summon all his courage and resourcefulness to uncover the truth and outwit his adversaries. Get your copy NOW!Show book
John Griffith Chaney was born on January 12th, 1876 in San Francisco. His father, William Chaney, was living with Flora Wellman when she became pregnant. Chaney insisted she have an abortion. Flora's response was to turn a gun on herself. Although her wounds were not severe the trauma made her temporarily deranged. In late 1876 his mother married John London and the young child was brought to live with them as they moved around the Bay area, eventually settling in Oakland where now, calling himself Jack, he completed grade school. Jack worked hard at several jobs, sometimes 12-18 hours a day, but his dream was university. He studied hard and borrowed the money to enrol in the summer of 1896 at the University of California in Berkeley. In 1897, at 21, Jack searched out newspaper accounts of his mother's suicide attempt and for the name of his biological father. He wrote to Chaney, then living in Chicago, who claimed he could not be Jack’s father because he was impotent and casually asserted that London's mother had relations with other men. Jack, devastated by the response, quit Berkeley and went to the Klondike. Other accounts suggest that his dire finances presented Jack with the excuse he needed to leave. In the Klondike Jack began to gather material for his writing but also accumulated many health problems, including scurvy, which together with hip and leg problems he would carry for the rest of his life. During the late 1890's Jack was regularly publishing short stories and by the turn of the century full blown novels. By 1904 Jack had married, fathered two children and was now in the process of divorcing. A stint as a reporter on the Russo-Japanese war of 1904 was equal amounts trouble and experience. But that experience was always put to good use in a continuing and remarkable output of work. In 1905 he married Charmian Kittredge who at last was a soul and companion who brought him some semblance of peace despite his advancing alcoholism and his incurable wanderlust. Twelve years later Jack had amassed both wealth and a literary reputation through such classics as ‘The Call of the Wild’, ‘White Fang’ and many others. He had a reputation as a social activist and was a tireless friend of the workers. Jack London died suffering from dysentery, late-stage alcoholism and uremia, aged only 40, on November 22nd 1916 at his property in Glen Elen in California.Show book
Title: The Voice in the Night Author: William Hope Hodgson Narrator: Jonathan Dunne Original Publication: 1907 Public Domain: Yes Series Placement: Number 17 in the Timeless Terrors series Description: The Voice in the Night by William Hope Hodgson is a chilling maritime horror first published in 1907. The story follows two sailors who encounter a mysterious castaway on a fog-drenched sea. His tale of isolation, disease, and transformation reveals a creeping terror that lingers far beyond the narrative. Narrated by horror author Jonathan Dunne, this recording captures Hodgson’s eerie atmosphere, blending suspense, dread, and the uncanny beauty of the open, menacing sea. While the text is in the public domain, this performance is an original work and copyright © 2025 Jonathan Dunne. This audiobook is part of Timeless Terrors, a dedicated series bringing classic horror back to life — stories from the great masters of the macabre, narrated afresh to haunt a new generation. Listeners should be prepared for an unsettling voyage into isolation, the unknown, and the subtle horrors that dwell in both nature and humanity.Show book
Vladimir Galaktionovich Korolenko was born in Zhytomyr, Ukraine, then part of the Russian Empire on 27th July 1853. His father died when he was 13 and life was then often struck with bouts of poverty, which resulted in his education being somewhat erratic. A spell in exile at 23 was followed by another as the politics of the times opposed his volatile but heart-felt passions. Writing was also coming to the fore and in 1879 his debut short story telling of a young Narodnik searching for social and spiritual identity, was published. In 1881, Korolenko refused to swear allegiance to the new Russian Tsar and was again exiled, this time much farther afield. He spent the next three years doing manual work, but took time to study local customs and history. These impressions in exile provided rich material for his writings. In 1885 he was allowed to settle in Nizhny, where again he repeatedly questioned the authorities. That same year ‘Makar's Dream’ established his literary reputation and was part of his first collection ‘Sketches and Stories’, the following year. In the early 1890’s when famine struck Central Russia, he went to work on relief missions, collecting donations, supervising the delivery and distribution of food, opening 45 free canteens, all this while writing the graphic reports that would later be published as ‘In the Year of Famine’ in 1893. By 1896 despite some psychological disorders, he was well regarded amongst Russian writers and was even a member of the Russian Academy of Sciences. Throughout his writing career Korolenko was a staunch advocate of human rights, putting that sacred activity above what he called his 'part-time-writing'. In the Revolutionary year of 1905, under his editorship, Russkoye Bogatstvo published the Manifest by the Petersburg Soviet of the Workers' deputies. Korolenko was now repeatedly harassed by the authorities, had his flat raided many times and materials confiscated. As a lifetime opponent of Tsarism, he guardedly welcomed the Revolution of 1917. Once the nature of Bolshevism was established, he soon started to criticize it. During the Russian Civil War that ensued, he condemned both the Red Terror and the White Terror. Despite suffering from a progressive heart disorder, he collected food packages for children in famine-stricken Moscow and Petrograd as well as organised orphanages and shelters for the homeless. Vladimir Korolenko died in Poltava, Ukraine, of the complications of pneumonia on 25th December 1921. He was 68. 1 - Vladimir Korolenko - A Short Story Collection - An Introduction 2 - The Village of God by Vladimir Korolenko 3 - The Old Bell Ringer by Vladimir Korolenko 4 - Neccesity. An Eastern Tale by Vladimir Korolenko 5 - Lights by Vladimir Korolenko 6 - The Shades, a Phantasy by Vladimir KorolenkoShow book
This is not a children's book. This is the Brothers Grimm as they were meant to be heard: raw, unflinching, and stripped of all sanitization. Here, the fairy tales return to their origins—oral folklore steeped in the brutality of peasant life, where punishment is grotesque, justice is arbitrary, and magic is a harbinger of dread, not wonder. Inside the Codex of the Damned: The Lost Transcripts New English translations of tales banned for 200 years: — A "Cinderella" where stepsisters carve their feet to fit the slipper — "The Juniper Tree" with its cannibalistic lullabies — Unpublished drafts where Snow White's "resurrection" is a necromantic ritual Artifacts of Terror 200+ unretouched 19th-century engravings — gallows silhouettes, hag-mouths agape, villages choked by wolf-haunted forests. These aren't illustrations; they're psychological maps of pre-industrial dread. Themes That Flay the Soul: ▫️ Scarred Flesh as Pedagogy Mothers who salt their children's wounds. Kings demanding a hundred severed fingers. ▫️ Magic as a Curse, Not a Gift Wells that grant wishes in exchange for blindness. Spindles that birth comas, not kisses. ▫️ Justice Without Witnesses Thieves boiled in their own greed. A "happy ending" is merely surviving to see dawn. Why This Book Exists: Academic rigor meets gothic horror. Translated directly from Jakob Grimm's personal notes — including his annotations on how oral storytellers "sang" these tales to audiences half-mad with malnourishment. For collectors of forbidden folklore and lovers of Angela Carter's darkest prose.Show book
50 First Dates meets Princess Bride... Roman can't help falling for the girl next door, even though she forgets who he is... every single day. He'll stop at nothing to figure out the cause of her memory loss if it means there's a chance she might fall for him.Show book
