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  The Republic

  Plato

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  The Republic (Greek: Politeia) is a Socratic dialogue, written by Plato around 380 BC, concerning the definition of (justice), the order and character of the just city-state and the just man, reason by which ancient readers used the name On Justice as an alternative title (not to be confused with the spurious dialogue also titled On Justice). The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned".    It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes.    The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society. Short Summary (Epilogue): X.1—X.8. 595a—608b. Rejection of Mimetic Art X.9—X.11. 608c—612a. Immortality of the Soul X.12. 612a—613e. Rewards of Justice in Life X.13—X.16. 613e—621d. Judgment of the Dead The paradigm of the city — the idea of the Good, the Agathon — has manifold historical embodiments, undertaken by those who have seen the Agathon, and are ordered via the vision. The centre piece of the Republic, Part II, nos. 2–3, discusses the rule of the philosopher, and the vision of the Agathon with the allegory of the cave, which is clarified in the theory of forms.    The centre piece is preceded and followed by the discussion of the means that will secure a well-ordered polis (City). Part II, no. 1, concerns marriage, the community of people and goods for the Guardians, and the restraints on warfare among the Hellenes. It describes a partially communistic polis. Part II, no. 4, deals with the philosophical education of the rulers who will preserve the order and character of the city-state. In Part II, the Embodiment of the Idea, is preceded by the establishment of the economic and social orders of a polis (Part I), followed by an analysis (Part III) of the decline the order must traverse. The three parts compose the main body of the dialogues, with their discussions of the "paradigm", its embodiment, its genesis, and its decline. The Introduction and the Conclusion are the frame for the body of the Republic.    The discussion of right order is occasioned by the questions: "Is Justice better than Injustice?" and "Will an Unjust man fare better than a Just man?" The introductory question is balanced by the concluding answer: "Justice is preferable to Injustice". In turn, the foregoing are framed with the Prologue (Book I) and the Epilogue (Book X). The prologue is a short dialogue about the common public doxai (opinions) about "Justice". Based upon faith, and not reason, the Epilogue describes the new arts and the immortality of the soul.

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  GRE - Conquer the Graduate...

  Harlan Blackwood

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  Audiobook Title: 
  GRE: ⭐⭐ Simplified Guide & Explanations Included⭐⭐ 
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  Israel: The Last Vestige of...

  A.A. Castor

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  "Israel: The Last Vestige of European Colonialism in the Middle East" is an in-depth examination of the historical and ongoing impact of European colonialism on the formation and expansion of Israel. Through a critical lens, this book challenges the mainstream narratives that depict Israel as the rightful homeland of the Jewish people and instead explores its colonial roots and the displacement of the indigenous Palestinian population. 
    
  The book delves into the role of European powers, from the Zionist movement's inception in the late 19th century to the political maneuvers that facilitated the establishment of Israel in 1948. It uncovers how Western support, particularly from Britain and the United States, enabled the colonization of Palestine while ignoring the rights of the native population. It also analyzes the demographic changes brought about by waves of European Jewish immigration and presents genetic evidence highlighting the European ancestry of much of the modern Israeli population. 
    
  By exploring topics such as the marginalization of non-European Jewish communities, the ongoing occupation of Palestinian territories, and the influence of Western powers, this book aims to shed light on the historical injustices and colonial dynamics that continue to shape the Israeli-Palestinian conflict. Readers will be encouraged to question established narratives, understand the broader geopolitical implications, and consider the pathways to justice and accountability for the Palestinian people.

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  The storyone Bestseller Formula...

  Hannes Steiner

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  Unleash the best-selling author in you – using the "Hannes Steiner story.one method"
  "There's a great book inside each of us, just waiting to conquer the world. And it's never been easier to publish it than today. So if you've ever dreamed of writing a book, I'm telling you: the perfect moment is now." Hannes Steiner 
  "The story.one Bestseller Formula" takes you through the exciting adventure of coming up with ideas, publishing and marketing a book. 
  What you will learn: 
  
  - The Art of Storytelling: how to develop a compelling story readers can't put down. 
  - Secrets of Marketing: how to effectively promote a book in today's climate. 
  - Essential Knowledge: everything you need to know about writing a book and a bestseller.
  "The story.one Bestseller Formula" offers you not only the theory, but also practical instructions which you can put into action immediately. It is the destillation of story.one's visionary founder Hannes' many years of experience - which include twice being voted publisher of the year. 
  What are you waiting for? The best books have yet to be written. 
  story.one - Write here. Write now.

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  Milton Friedman on Economics -...

  Milton Friedman, Gary S. Becker

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  On his death in the autumn of 2006, Milton Friedman was lauded as "the grandmaster of free-market economic theory in the postwar era" by the New York Times and "the most influential economist of the second half of the 20th century" by the Economist. Winner of the Nobel Prize in Economics in 1976, Friedman was both a highly respected economist and a prominent public intellectual, the leader of a revolution in economic and political thought that argued robustly in favor of virtues of free markets and laissez-faire policies. 
   
   
   
  Milton Friedman on Economics: Selected Papers collects a variety of Friedman's papers on topics in economics that were originally published in the Journal of Political Economy. Opening with Friedman's 1977 Nobel Lecture, the volume spans nearly the whole of his career, incorporating papers from as early as 1948 and as late as 1990. An excellent introduction to Friedman's economic thought, Milton Friedman will be essential for anyone tracing the course of twentieth-century economics and politics.

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  Railroad Robber Barons The: The...

  Editors Charles River

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  The Gilded Age and the dawn of the 20th century are often remembered as an era full of monopolies, trusts, and economic giants in heavy industries like oil and steel. Men like Andrew Carnegie built empires like Carnegie Steel, and financiers like J.P. Morgan merged and consolidated them. The era also made names like Astor, Cooke, and Vanderbilt instantly recognizable across the globe. Over time, the unfathomable wealth generated by the businesses made the individuals on top incredibly rich, and that in turn led to immense criticism and an infamous epithet used to rail against them: robber barons.  
  	Dozens of men were called “robber barons”, and the industrial might wielded by some of these men in the late 19th century directly led to a public backlash and made President Teddy Roosevelt the “trust buster”, and there has since been countless regulations to attempt to avoid the types of monopolies found over 100 years ago. However, many 20th century historians and writers pushed back against the allegations hurled at the “robber barons” and even took issue with the name. Libertarian writer John Stossel argued, “They weren't robbers, because they didn't steal from anyone, and they weren't barons - they were born poor...” Ironically, one of America’s most famous robber barons, Andrew Carnegie, epitomized the American Dream, migrating with his poor family to America in the mid-19th century and rising to the top of the business world in his adopted country. And like Carnegie, railroad tycoon Cornelius Vanderbilt set a precedent of sorts with his philanthropy, most notably his gift to Vanderbilt University, which bears his name. Similarly, the West Coast's most famous railroad mogul became Leland Stanford, who also bequeathed a prestigious university after making it to the top of the industry.

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