Outros livros que poderiam interessá-lo

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  Don't Just Pay Taxes - How...

  Divakar Vijayasarathy

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  Don’t Just Pay Taxes advocates a complete shift in our thinking of tax as a liability or burden.

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  The Return of the State - And...

  Graeme Garrard

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  A vigorous and timely defense of the state as a force for good 
  For decades now wealth and power have been shifting from states to markets. This experiment has been a failure for all but a privileged few. But this trend is beginning to reverse, accelerated by the COVID-19 pandemic, which has seen the state play the most direct and positive role in citizens’ everyday lives in living memory. 
  Graeme Garrard makes a powerful case for the state as our only realistic hope of countering the rising power of multinational corporations, organized crime, and international organizations that will always put their own interests first. Today, the state is essential to the health and welfare of everyone except the rich and powerful. Yet it is being rolled back and whittled away, leaving the well-being of most of us at the mercy of unaccountable private powers that are increasingly free from external control. As Garrard shows, the state is the only realistic way of promoting the public good in our time.

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  A Journey Through America -...

  Lawrence Kadish

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  A Journey Through America introduces insightful commentary on our American democracy. Author Lawrence Kadish draws from over eighty-five years of lived experience, allowing him to celebrate our nation's strengths, reflect on our self-inflicted errors, and draw attention to the challenges of a nation that remains humanity's last hope. 
   
   
   
  An astute and insightful observer of our nation's political experience, Lawrence Kadish draws on his decades of advocacy on behalf of a nation he loves to advance its founding principles. A Journey Through America offers cautionary advice, inspiring words, and a reminder that a great nation needs to remain strong and united in the face of challenges from within and abroad.

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  Moscow State University Address

  Ronald Reagan

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  On May 31, 1988, at the request of General Secretary Mikhail Gorbachev, and standing below a bust of Lenin, Reagan spoke to and answered questions from a large audience of students and teachers at Moscow State University.  
  Reagan says “I wish you success” in Russian to the students on their upcoming exams. Reagan brings “a message of peace and good will and hope for a growing friendship and closeness between our two peoples.”  
  An information revolution is sweeping the globe that will transform our lives with robots, genetic coding, spacecraft, and other technologies. The key to progress is economic freedom. Entrepreneurs with the courage to take risks “are responsible for almost all the economic growth in the United States.”  
  The Republic of Korea, Singapore, Taiwan, India, and China are seeing the power of economic freedom. Freedom “is the continuing revolution of the marketplace.”  
  Nations “must renounce, once and for all, the right to an expansionist foreign policy.” “People do not make wars; governments do.” “Americans seek always to make friends of old antagonists”, for example, Britain, Germany, and Japan.  
  Nothing would please me more than to see “a growing, exuberant, exporting Soviet Union that had opened up to economic freedom”. In this Moscow spring of May 1988, we hope for a new world of reconciliation, freedom, and peace. 
  Following the speech, Reagan fields questions from the audience on a variety of topics: the START ballistic missile treaty, how young people have changed since he was a student, conflicts in Namibia and Nicaragua, the return of missing Soviet soldiers from Afghanistan, what’s unique about the U.S. Constitution, Reagan’s speaking plan on the mashed-potato circuit after retiring, American Indians, and Soviet dissidents. 
  Audio recording courtesy of the Ronald Reagan Presidential Library. 
  AspenLeafMedia.com

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  Proximity Politics - How...

  Jeronimo Cortina

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  Republicans who live closer to the U.S.-Mexico border are less likely to support constructing a wall than those who live farther away. After a mass shooting, gun sales and permit applications skyrocket in nearby communities. Experiencing an extreme weather event like a hurricane or flood can encourage someone to attribute climate change to human activity. Why do we react so differently to faraway events and ones that take place on our doorsteps, and what does this reveal about our political landscape? 
   
  Proximity Politics is an examination of the role of distance in shaping attitudes, behaviors, and understandings of the world. Jeronimo Cortina documents the crucial ways space and place influence public opinion. He demonstrates that the closer someone is to an event, social group, or policy, the likelier they are to have first-hand, specific, grounded knowledge of the subject. Conversely, distance leads to detachment, making it more likely that decontextualized or unreliable information and individual or group biases will prevail. Considering a range of case studies, Cortina unravels how spatial, emotional, temporal, social, and cultural distances affect public opinion. Bringing together quantitative and qualitative data, Proximity Politics shows that even in today's interconnected world, we are still profoundly influenced by what happens next door.

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  Going Low - How Profane Politics...

  Finbarr Curtis

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  Liberalism puts its trust in civil discourse and rational argument. Today, its opponents enthusiastically flout these norms, making a show of defying so-called political correctness. In the Trump era and beyond, right-wing figures delight in sheer offensiveness. What is at stake in breaking the rules of civility to "own the libs"? 
   
   
   
  Going Low examines how the offensive style of contemporary politics challenges liberal democratic institutions. Considering the rise of illiberal politics and debates about the limits of free speech, Finbarr Curtis draws on the insights of religious studies to rethink provocation and transgression. He argues that the spectacle of brazenly violating taboos is a show of dominance over a supposedly censorious liberalism. Profaning liberal pieties is the ultimate form of "winning." Curtis contends that deliberate offensiveness dovetails with the privatization of public goods: both represent the refusal to accommodate the sensibilities of others in a diverse society.

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