Other books that might interest you

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  The Big Change - America...

  Frederick Lewis Allen

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  During the first fifty years of the twentieth century, the United States saw two world wars, a devastating economic depression, and more social, political, and economic changes than in any other five-decade period before. Frederick Lewis Allen, former editor of Harper's Magazine, recounts these years—spanning World War I, the Progressive Era, the Great Depression, World War II, and the early Cold War—in vivid detail, from the fashions and customs of the times to major events that changed the course of history. 
   
   
    
  Politically, the United States grew into its own as a global superpower during these years, even as domestic developments altered the everyday lives of its citizens. The introduction of the automobile, mass production, and organized labor changed the way Americans lived and worked, while innovations like penicillin and government regulation of food safety contributed to an increase in average life expectancy from forty-nine years in 1900 to sixty-eight years in 1950. With the development of a strong, centralized government, a thriving middle class, and widespread economic prosperity, the nation emerged from the Second World War transformed in virtually every way. 
   
   
    
  Richly informative, The Big Change is an indispensable volume charting the many changes that ushered in our contemporary age.

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  The Conspiracy Theorist Survival...

  John Kirwin

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  Why are conspiracy theorists persecuted? 
  This book provides support and guidance for those who have found themselves being labeled as "conspiracy theorists." 
  If you have started to question OfficialDUM and believe in conspiracy theories, then you are probably walking a lonely road. 
  Get the book, join our discussion groups, and take part in our live streams. 
  This book will help you to;Understand why the unconvinced attack.Learn how to respond.Fulfill your destiny. 
  The Conspiracy Theorist Survival Guide will reveal thoughts and feelings you didn't know you had and answer the question; 
    
  "Why can't people see?" 
    
  Are you questioning any of these narratives?The moon landing was fakeThe ISS is fake9/11 was fakeThe Earth is flatThe Mandela Effect is realChemtrails are realThere is a shadow governmentThere is a breakaway civilizationEugenics programs are real 
  You are not alone! 
  Wakeuporelse PMA is a Private Ministerial Association Tax-exempt 508 (c) (1) 
  Author Bio 
  John Kirwin has served in full and part-time ministry as a worship leader and youth pastor for over 30 years. He is the founder of Wakeuporelse PMA, a 508 (c) (1) online Christian fellowship for the Truther community. With over to 6,800 subscribers and over 500,000 views, Wakeuporelse PMA has been providing insight into the Truther's journey since 2017. 
   

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  Xhosa Folk-Lore - South African...

  George McCall Theal

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  Tales from the Eastern Cape, gathered in 1886.

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  Dogopolis - How Dogs and Humans...

  Chris Pearson

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  Dogopolis presents a surprising source for urban innovation in the history of three major cities: human-canine relationships. 
    
  Stroll through any American or European city today and you probably won’t get far before seeing a dog being taken for a walk. It’s expected that these domesticated animals can easily navigate sidewalks, streets, and other foundational elements of our built environment. But what if our cities were actually shaped in response to dogs more than we ever realized? 
   
  Chris Pearson’s Dogopolis boldly and convincingly asserts that human-canine relations were a crucial factor in the formation of modern urban living. Focusing on New York, London, and Paris from the early nineteenth century into the 1930s, Pearson shows that human reactions to dogs significantly remolded them and other contemporary western cities. It’s an unalterable fact that dogs—often filthy, bellicose, and sometimes off-putting—run away, spread rabies, defecate, and breed wherever they like, so as dogs became a more and more common in nineteenth-century middle-class life, cities had to respond to people’s fear of them and revulsion at their least desirable traits. The gradual integration of dogs into city life centered on disgust at dirt, fear of crime and vagrancy, and the promotion of humanitarian sentiments. On the other hand, dogs are some people’s most beloved animal companions, and human compassion and affection for pets and strays were equally powerful forces in shaping urban modernity. Dogopolis details the complex interrelations among emotions, sentiment, and the ways we manifest our feelings toward what we love—showing that together they can actually reshape society.

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  A Preface to Paradise Lost

  C. S. Lewis

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  C. S. Lewis’s illuminating reflections on Milton’s Paradise Lost, the seminal classic that profoundly influenced Christian thought as well as Lewis’s own. 
  In Preface to Paradise Lost, the Christian apologist and revered scholar and professor of literature closely examines the style, content, structure, and themes of Milton’s masterpiece, a retelling of the biblical story of the Fall of Humankind, Satan’s temptation, and the expulsion of Adam and Eve from the Garden of Eden. Considering the story within the context of the Western literary tradition, Lewis offers invaluable insights into Paradise Lost and the nature of literature itself, unveiling the poem’s beauty and its wisdom. 
  Lewis explains and defends the literary form known as “Epic,” pondering simple yet perceptive questions such as: What is an Epic? Why, in the seventeenth century, did Milton choose to write his story in this style? In what sense is Paradise Lost similar to the Homeric poems or the Anglo Saxon Beowulf? In what sense did Milton develop Virgil’s legacy?  
  With the clarity of thought and style that are the hallmarks of his writing, Lewis provides answers with a lucidity and lightness that deepens our understanding of this literary form and both illuminates Milton’s immortal epic and its meaning and inspires readers to revisit it. Ultimately, he reminds us why elements including ritual, splendor, and joy deserve to exist and hold a sacred place in human life.  
  One of Lewis’s most revered scholarly works, Preface to Paradise Lost is indispensable for literature, philosophy, and religion scholars and for ardent fans of Lewis’s writings. 

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  Battle of Edgehill The: The...

  Editors Charles River

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  The outcome of the English Civil War was no doubt unthinkable to many across Europe before it actually happened, and the Battle of Edgehill represented the first sign that things might not go according to the typical plan. The tiny hamlet of Edgehill sits atop an escarpment in the parish of Ratley and Upton in Warwickshire, England, an unremarkable location in and of itself, like many others in Warwickshire. It attracts a few tourists, some of whom are on the lookout for ghosts. Some claim to hear cries of pain and terror, the clash of swords, cannon fire, and the lament of lost souls. The first report of such phenomena was made shortly before Christmas 1642 when a number of Edgehill inhabitants claimed to have seen two ghostly armies fighting in the sky. So strong and widespread did these claims become that King Charles I sent a commission to investigate. The commissioners supposedly witnessed the apparitions and were able to identify some of the combatants as participants in the Battle of Edgehill, which occurred three months earlier on October 23, 1642. This included Sir Edmund Verney, who lost a hand in the battle and was observed missing an appendage. The apparitions supposedly ended when villagers buried the corpses of soldiers who still lay on the battlefield, but people still claim to hear signs of the celestial battle 370 years later. 
  The enormous upheaval in English society in 1642 may very well have engendered such tales. For the simple villagers, it seemed as if heaven and earth had been rent asunder. After all, the whole concept of divinely ordained kings was that God had created the system and placed a king over England, making the monarch, Charles I of the House of Stuart, God’s viceregent. But that year, the unthinkable happened when the king and Parliament broke with each other, raising their standards of war. The divinely appointed order was broken, and the result was bloodshed, terror, and chaos.

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