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  Aesthetical Essays

  Friedrich Schiller

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  In "Aesthetical Essays," Friedrich Schiller delves into the profound role of art and beauty in human life and society. Through a series of insightful essays, Schiller explores the transformative power of aesthetics, arguing that beauty elevates the human spirit and fosters freedom and moral development. He posits that art bridges reason and emotion, offering a path to achieving harmony within the self and the world. This philosophical masterpiece invites readers to ponder art's enduring impact.

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  The Sayings of Lao-Tzu - An...

  Lao Tzu, Lionel Giles (translator)

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  A prose translation of the Tao that focuses on bringing out the subtlety and depth of the classic Way.Translations of the famous Way and Virtue (Dao De Jing/Tao Te Ching) focus on the poetics and depth of the original. In contrast, Giles’ translation focuses on telling stories with the text, drawing out the nuances in a way that is more familiar to Western audiences from philosophical and religious texts.“Few can help being struck by the similarity of tone between the sayings of Lao Tzu and the Gospel enunciated six centuries later by the Prince of Peace. There are two famous utterances in particular which secure to Lao Tzu the glory of having anticipated the lofty morality of the Sermon on the Mount. The cavilers who would rank the Golden Rule of Confucius below that of Christ will find it hard to get over the fact that Lao Tzu said, "Requite injury with kindness," and "To the not-good I would be good in order to make them good." It was a hundred and fifty years later that Plato reached the same conclusion in the first book of the Republic.It is interesting to observe certain points of contact between Lao Tzu and the early Greek philosophers. He may be compared both with Parmenides, who disparaged sense-knowledge and taught the existence of the One as opposed to the Many, and with Heraclitus, whose theory of the identity of contraries recalls some of our Sage's paradoxes. But it is when we come to Plato that the most striking parallels occur. It has not escaped notice that something like the Platonic doctrine of ideas is discoverable in the "forms" which Lao Tzu conceives as residing in Tao. But, so far as I know, no one has yet pointed out what a close likeness Tao itself bears to that curious abstraction which Plato calls the Idea of the Good.”

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  To the Person Sitting in Darkness

  Mark Twain

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  “The Person Sitting in Darkness” by Mark Twain is a searing political satire that exposes the hypocrisy and brutality of imperialism at the turn of the 20th century. With his signature wit and razor-sharp critique, Twain challenges the moral justifications used by Western powers—especially the United States—in their global conquests. Written in 1901, this provocative essay attacks the exploitation of weaker nations under the guise of civilization and religion, making it as relevant today as it was over a century ago. A must-read for fans of political commentary, anti-imperialist literature, and Twain’s bolder, less-publicized works.

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  American Apocalypse - The Six...

  Rena Steinzor

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  The war on American democracy is at a fever pitch. Such a corrosive state of affairs did not arise spontaneously but instead was pushed, top-down, by six private sector special interest groups. In American Apocalypse Rena Steinzor argues that these groups are nothing more than well-financed armies fighting a battle of attrition against the national government. 
   
   
   
  The book begins at the end of Lyndon Johnson's presidency, when the modern regulatory state was born. Agencies like the Environmental Protection Agency and the Food and Drug Administration ensured that everything from our air to our medicine was safe. But efforts to thwart this "big government" agenda began swiftly. Business leaders built a multi-billion dollar presence in the Capitol, and the rest of the six interest groups followed. While the groups do not coordinate their attacks, their priorities fall within a tight bullseye. Over the long-term, as the prevalence of global pandemics and climate crises increase, an incapacitated national government will usher in unimaginable harm. 
   
   
   
  This book is the first to conceptualize these groups together, as one deconstructive, awe-inspiring force. Steinzor delves into their histories, mapping strategies, tactics, and characteristics that make them so powerful.  She offers a comprehensive story about the downfall of American democracy.

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  Jam Sahib India's own Oskar...

  Amit Schandillia

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  Two years after the Nazi and Soviet occupation of Poland, the exiled Polish army put 700 Polish women and children on a ship to virtually nowhere. "If we live, we'll meet again," is the last thing they heard from their families. After being denied by every country it touched, the ship finally reached Bombay where it was again rejected by the British. With nowhere left to go, help came from one Indian king. This is the story of Maharaja Jam Sahib, India's own Oskar Schindler.

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  White Poverty The Invisible...

  Vines Graener

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  A deacon once approached Reverend William J. Barber II in his church study, asking for help with a young woman’s $50 light bill. Deacons, like this retired Black man in North Carolina, have a long tradition of serving the vulnerable. Barber agreed to help but realized the deacon couldn’t see the deeper issue: the woman worked two jobs and still struggled. This blindness to poverty isn’t a personal failure but a result of societal myths. 
  Barber, inspired by biblical prophets, believes in calling attention to the unseen poor. He has met poor people across America who share their stories, asking not for bailouts but for recognition. Nearly 40 million Americans are officially poor, but this number is misleading. The outdated Official Poverty Measure doesn’t account for today’s high cost of living. 
  Many Americans live paycheck to paycheck, with real wages lower than 50 years ago. Wealth inequality has grown, with the richest 1 percent owning more than the combined wealth of 80 percent of the population. Politicians avoid naming this crisis, and myths about poverty persist. Researchers have found that 140 million Americans are poor or low-income, including 66 million white people. Most of America’s poor are white.

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