This book contains more than 70 Chinese Fables that have been handed down from ancient times, told with lively comic illustrations by Chinese cartoonist Tian Hengyu who is renowned for his expressive illustrations with crisp and clear-cut lines. You are sure to be amused as you go through all these ancient stories and you will also be amazed by the subtlety and succinctness of meaning conveyed by them.
It is not easy to quickly or simply answer the question of what the Black Madonna actually represents. One answer leads to more questions which in turn demand more explanations. A possible reason for this turmoil lies in the difficulty our culture has always had in consciously integrating the feminine side of life, and especially its dark side. Another reason is the nature of the dark feminine itself, which defies attempts to give eternally fixed limits to what she represents. Still, she reflects herself in our personal and collective lives and gives intimations of her most essential meaning through images, myths, dreams, and fantasies. If we are willing to receive and be open to such phenomena, we stand a chance of not only knowing in part what she might represent but, more so, experiencing the healing force she embodies in our time.
This darker aspect of the feminine has throughout history been both feared and sought after, both hated and admired. The Black Madonna of Einsiedeln stands among the many Black Virgins that seem to imagistically express this dark side of the feminine in a creative transformational manner for both the individual and the collective.
Beginning with a history of the Einsiedeln Madonna, Dr. Gustafson broadens his analysis into a psychological and historical examination of the Black Madonna, from her roots in the pagan deity Lilith and the archetype of the Great Mother, to her resurgence as the Virgin in the Middle Ages, to her life today as the unheeded unconscious archetype of the feminine.
A riveting thriller reminiscent of The Hot Zone, this true story dives into the mystery surrounding one of the most controversial and misdiagnosed conditions of our time—Lyme disease—and of Willy Burgdorfer, the man who discovered the microbe behind it, revealing his secret role in developing bug-borne biological weapons, and raising terrifying questions about the genesis of the epidemic of tick-borne diseases affecting millions of Americans today.
While on vacation on Martha’s Vineyard, Kris Newby was bitten by an unseen tick. That one bite changed her life forever, pulling her into the abyss of a devastating illness that took ten doctors to diagnose and years to recover: Newby had become one of the 300,000 Americans who are afflicted with Lyme disease each year.
As a science writer, she was driven to understand why this disease is so misunderstood, and its patients so mistreated. This quest led her to Willy Burgdorfer, the Lyme microbe’s discoverer, who revealed that he had developed bug-borne bioweapons during the Cold War, and believed that the Lyme epidemic was started by a military experiment gone wrong.
In a superb, meticulous work of narrative journalism, Bitten takes readers on a journey to investigate these claims, from biological weapons facilities to interviews with biosecurity experts and microbiologists doing cutting-edge research, all the while uncovering darker truths about Willy. It also leads her to uncomfortable questions about why Lyme can be so difficult to both diagnose and treat, and why the government is so reluctant to classify chronic Lyme as a disease.
A gripping, infectious page-turner, Bitten will shed a terrifying new light on an epidemic that is exacting an incalculable toll on us, upending much of what we believe we know about it.
A remarkable look at an understudied feature of the Iranian justice system, where forgiveness is as much a right of victims as retribution
Iran’s criminal courts are notorious for meting out severe sentences—according to Amnesty International, the country has the world’s highest rate of capital punishment per capita. Less known to outside observers, however, is the Iranian criminal code’s recognition of forgiveness, where victims of violent crimes, or the families of murder victims, can request the state to forgo punishing the criminal. Forgiveness Work shows that in the Iranian justice system, forbearance is as much a right of victims as retribution. Drawing on extended interviews and first-hand observations of more than eighty murder trials, Arzoo Osanloo explores why some families of victims forgive perpetrators and how a wide array of individuals contribute to the fraught business of negotiating reconciliation.
Based on Qur’anic principles, Iran’s criminal codes encourage mercy and compel judicial officials to help parties reach a settlement. As no formal regulations exist to guide those involved, an informal cottage industry has grown around forgiveness advocacy. Interested parties—including attorneys, judges, social workers, the families of victims and perpetrators, and even performing artists—intervene in cases, drawing from such sources as scripture, ritual, and art to stir feelings of forgiveness. These actors forge new and sometimes conflicting strategies to secure forbearance, and some aim to reform social attitudes and laws on capital punishment.
Forgiveness Work examines how an Islamic victim-centered approach to justice sheds light on the conditions of mercy.
Grossman was originally the best known member of the much celebrated (and debated) 'Frakfurt School' that later included Theodore Adorno and Herbert MarcuseRick Kuhn's introduction presents Grossman's ideas in an accessible style, aimed at non-specialists often intimidated by writings on economics Title will benefit from continued interest in economic questions relating to the recessionRick Kuhn is in the process of assembling and translating all of Grossman's writings and speaks frequently on the subject at Marxist conferences around the world.
In 1991, Anita Hill's testimony during Clarence Thomas's Senate confirmation hearing brought the problem of sexual harassment to a public audience. Although widely believed by women, Hill was defamed by conservatives and Thomas was confirmed to the Supreme Court. The tainting of Hill and her testimony is part of a larger social history in which women find themselves caught up in a system that refuses to believe what they say. Hill's experience shows how a tainted witness is not who someone is, but what someone can become. Why are women so often considered unreliable witnesses to their own experiences? How are women discredited in legal courts and in courts of public opinion? Why is women's testimony so often mired in controversies fueled by histories of slavery and colonialism? How do new feminist witnesses enter testimonial networks and disrupt doubt? Tainted Witness examines how gender, race, and doubt stick to women witnesses as their testimony circulates in search of an adequate witness. Judgment falls unequally upon women who bear witness, as well-known conflicts about testimonial authority in the late twentieth and early twenty-first centuries reveal. Women's testimonial accounts demonstrate both the symbolic potency of women's bodies and speech in the public sphere and the relative lack of institutional security and control to which they can lay claim. Each testimonial act follows in the wake of a long and invidious association of race and gender with lying that can be found to this day within legal courts and everyday practices of judgment, defining these locations as willfully unknowing and hostile to complex accounts of harm. Bringing together feminist, literary, and legal frameworks, Leigh Gilmore provides provocative readings of what happens when women's testimony is discredited. She demonstrates how testimony crosses jurisdictions, publics, and the unsteady line between truth and fiction in search of justice.
Any organization's success depends upon the voluntary cooperation of its members. But what motivates people to cooperate? In Why People Cooperate, Tom Tyler challenges the decades-old notion that individuals within groups are primarily motivated by their self-interest. Instead, he demonstrates that human behaviors are influenced by shared attitudes, values, and identities that reflect social connections rather than material interests.
Tyler examines employee cooperation in work organizations, resident cooperation with legal authorities responsible for social order in neighborhoods, and citizen cooperation with governmental authorities in political communities. He demonstrates that the main factors for achieving cooperation are socially driven, rather than instrumentally based on incentives or sanctions. Because of this, social motivations are critical when authorities attempt to secure voluntary cooperation from group members. Tyler also explains that two related aspects of group practices--the use of fair procedures when exercising authority and the belief by group members that authorities are benevolent and sincere--are crucial to the development of the attitudes, values, and identities that underlie cooperation.
With widespread implications for the management of organizations, community regulation, and governance, Why People Cooperate illustrates the vital role that voluntary cooperation plays in the long-standing viability of groups.
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