Altri libri che potrebbero interessarti

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  Urban Poverty and Inequality -...

  Lyric Vale

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  Urban poverty is a pervasive issue that affects millions of people living in cities worldwide. As cities continue to grow at an unprecedented rate, the number of urban poor continues to rise, with large portions of the population living in conditions of extreme deprivation. The term "urban poverty" refers to the situation where individuals and families in urban areas experience a lack of access to basic resources, such as adequate housing, healthcare, education, and employment opportunities. Despite being situated in areas of economic activity and growth, urban poor populations face numerous challenges that contribute to their ongoing struggle for survival and upward mobility. 
  The growth of cities and urban centers has been accompanied by an increasing divide between the wealthy and the poor. While urban areas are often seen as hubs of opportunity, economic growth, and development, they also tend to highlight social and economic inequalities. Rapid urbanization, coupled with limited resources, leads to overcrowded slums, informal settlements, and a lack of infrastructure in many parts of cities. In such environments, the poor face challenges such as high unemployment rates, limited access to education, and poor healthcare services. These conditions create a cycle of poverty that is difficult to escape. 
  In addition, the urban poor are often excluded from key economic and social systems that would help alleviate their poverty. The concentration of wealth in urban centers disproportionately benefits the middle and upper classes, while marginalized communities remain on the periphery, unable to fully participate in the economic, political, and social life of the city. This growing inequality between different social classes exacerbates poverty and leaves the urban poor trapped in a cycle of disadvantage.

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  Trauma-Informed Yoga - A Toolbox...

  Joanne Spence, Amy Weintraub

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  Although many forms of trauma treatment rely solely on talk therapy as a means of healing, we cannot "talk out" every issue related to trauma. Indeed, trauma is stored in the body and the brain and must be treated as such. 
   
   
   
  Designed with both mental health clinicians and clients in mind, Trauma-Informed Yoga offers forty-seven short, simple practices that regulate the autonomic nervous system, calm the racing mind, and center those of us living chaotic twenty-first century lives. 
   
   
   
  Drawing from over twenty years of teaching and clinical practice, Spence masterfully weaves together the ancient wisdom of yoga with modern neuroscience and clinical practice in an accessible and compassionate manner. 
   
   
   
  This how-to toolbox will arm you with knowledge and with powerful, yet simple, mind-body activities that reduce suffering and increase well-being.

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  Knowledge and Learning are Two...

  Jiddu Krishnamurti

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  A radical transformation in the psyche itself," 8 November 1968. Duration: 80 minutes.To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious.We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.Analysis of violence does not end violence, nor is violence ended by thinking of nonviolence.There is no teacher outside, no saviour, no master; you yourself have to change, and therefore you have to learn to observe, to know yourself.Knowledge and learning are two different things.What is this silence you talk about? The silence that I am experiencing comes and goes."Thought is the cause of fear," 10 November 1968. Duration: 76 minutes.Though we have plenty of energy, apparently we lack the drive, enthusiasm, vitality to bring about a change in ourselves.As long as there is fear, there must be violence, aggression, anger, hatred. Thought is the source of fear.Is it possible to live everyday life without thought interfering?

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  The Monad Manifesto

  Dennis William Hauck

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  As scientists probe deeper into the nature of reality, they are discovering that consciousness is at the root of everything. What we believed were the laws of physics and matter are really the archetypal laws of mind, and the condensation of consciousness that created our universe originated from a dimensionless point in the void known as the “Singularity” in physics and the “Monad” in math and philosophy. 
  In philosophy, the Monad is the single source of all things—the embedded matrix of both our present existence and all possible future incarnations. For theologians, it is the logos –the Word of God that created the world. In mathematics, the Monad is the root of all the numbers that describe Nature. In science, it is the Big Bang explosion of light and information from which our universe sprung forth. 
  By the late 20th century, an interdisciplinary science of Consciousness Studies emerged dedicated to solving the puzzle of consciousness and understanding the mysterious monadic origin of the universe. Most of the pieces to that puzzle are already in place, and we are just beginning to glimpse the overall picture. It’s not like anything we ever expected . . .

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  Radiolab: Journey Through The...

  Radiolab

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  Radiolab invites you to join us on a scientific journey through the body. Our bodies are so complex that many processes can go unnoticed. In this audiobook, not only do we notice, but we explore how our anatomy has shaped the human experience. These five chapters explore your guts, private parts, womb, butt, and brain. We’ll hear stories from scientists, anthropologists, professors, doctors, mothers, fathers, and storytellers. We answer questions like what organ is a baby's best friend and the mother's worst nightmare, what is the evolutionary reason for our butts, and how does your brain know that you, are you?

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  Religious Intolerance America...

  John Corrigan

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  As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. 
   
  Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.

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