Otros libros que te pueden interesar

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  Why It's Normal for Men to Cheat

  A.A. Castor

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  In a culture that often condemns male infidelity as a simple moral failing, Why It's Normal for Men to Cheat offers a more nuanced perspective. Author A.A. Castor delves into the deep-seated forces—evolutionary instincts, historical precedents, and psychological drivers—that shape male desire and can lead to unfaithful behavior. Far from excusing betrayal, Castor's aim is to illuminate the complex interplay between biology and culture, ultimately inviting a more compassionate and informed dialogue about what it means to be faithful in a modern world. 
  Drawing on fields such as psychology, anthropology, and relationship studies, Castor examines how factors like testosterone, societal power dynamics, and personal insecurities converge to influence men's actions. Through real-life stories and data-driven insights, readers gain a clearer understanding of how male infidelity can emerge from natural impulses, yet still inflict profound emotional harm on partners and families. 
  At its core, Why It's Normal for Men to Cheat is a call to self-awareness and accountability. Castor underscores that while natural drives are powerful, they do not override the moral responsibility we hold in committed relationships. By unpacking the taboo surrounding male infidelity, the book paves the way for honest conversations about trust, desire, and the boundaries that sustain healthy connections. Whether you have experienced betrayal firsthand or simply wish to understand the complexities of human sexuality, this book offers a balanced exploration that encourages empathy, introspection, and the possibility of genuine healing.

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  What to Do When Your Child Isn't...

  Tracey Blake, Nicola Lathey

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  For parents of young children, speech milestones are monumental—from baby babble to first words to full sentences. It's natural to worry when they don't arrive "on schedule" or when your little one seems to lag behind their peers. 
   
   
   
  In What to Do When Your Child Isn't Talking, speech and language therapist Nicola Lathey and journalist Tracey Blake offer parents reassurance and solutions—at a moment when speech delay and regression is more common than ever. Organized by major milestones from birth to age four, this don't-panic guide will empower you to: 
   
   
   
  ● Identify early signs of speech delay and possible causes—"glue ear," tongue tie, suspected autism, or simply your child's individual pace of learning. 
   
   
   
  ● Help your child practice specific speech sounds and words that they find tricky with fun activities, from classic clapping games to filling a "story sack." 
   
   
   
  ● Get to the root of toddler tantrums, chronic shyness, unclear speech, stuttering, social anxiety, and other issues stunting your child's self-expression. 
   
   
   
  ● Communicate better with your child, and watch them thrive! 
   
   
   
  What to Do When Your Child Isn't Talking is an updated and revised edition of Small Talk.

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  Guided sleep meditation for a...

  Stuart Newman

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  Are you looking for a way to relax and improve your outlook on life? 
    
  Look no further because DST Hypno with Stu Newman offers guided sleep meditation that will help you create a positive mindset.  
  By using this guided sleep meditation, you can reduce stress, increase focus and clarity of thought, and even help to overcome anxiety or depression.  
  This is an excellent tool for anyone who wants to make lasting changes in their lives by improving their mental health.  
  With the soothing voice of Stu Newman guiding your journey into peaceful slumber each night, it's easier than ever before to find inner peace and contentment.  
  So don't wait any longer - take advantage of these powerful tools today!

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  Politics and the English Language

  George Orwell

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  This audiobook is narrated by an AI Voice.   
  MOST people who bother with the matter at all would admit that the English language is in a bad way, but it is generally assumed that we cannot by conscious action do anything about it. Our civilization is decadent, and our language—so the argument runs—must inevitably share in the general collapse. It follows that any struggle against the abuse of language is a sentimental archaism, like preferring candles to electric light or hansom cabs to aeroplanes. Underneath this lies the half-conscious belief that language is a natural growth and not an instrument which we shape for our own purposes. 
  Now, it is clear that the decline of a language must ultimately have political and economic causes: it is not due simply to the bad influence of this or that individual writer. But an effect can become a cause, reinforcing the original cause and producing the same effect in an intensified form, and so on indefinitely. A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. The point is that the process is reversible. Modern English, especially written English, is full of bad habits which spread by imitation and which can be avoided if one is willing to take the necessary trouble. If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step towards political regeneration: so that the fight against bad English is not frivolous and is not the exclusive concern of professional writers. I will come back to this presently, and I hope that by that time the meaning of what I have said here will have become clearer. Meanwhile, here are five specimens of the English language as it is now habitually written.

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  Liberty Equality Fashion - The...

  Anne Higonnet

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  Joséphine Bonaparte, future Empress of France; Térézia Tallien, the most beautiful woman in Europe; and Juliette Récamier, muse of intellectuals, had nothing left to lose. After surviving incarceration and forced incestuous marriage during the worst violence of the French Revolution of 1789, they dared sartorial revolt. Together, Joséphine and Térézia shed the underwear cages and massive, rigid garments that women had been obliged to wear for centuries. They slipped into light, mobile dresses, cropped their hair short, wrapped themselves in shawls, and championed the handbag. Juliette made the new style stand for individual liberty. 
   
   
   
  The erotic audacity of these fashion revolutionaries conquered Europe, starting with Napoleon. Everywhere a fashion magazine could reach, women imitated the news coming from Paris. It was the fastest and most total change in clothing history. Two centuries ahead of its time, it was rolled back after only a decade by misogynist rumors of obscene extravagance. 
   
   
   
  New evidence allows the real fashion revolution to be told. This is a story for our time: of a revolution that demanded universal human rights, of self-creation, of women empowering each other, and of transcendent glamor. 
   
   
   
  This audiobook includes bonus lectures from the author's "Clothing" course she teaches as professor of art history at Barnard College, Columbia University.

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  Simply Responsible - Basic Blame...

  Matt King

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  We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. 
   
   
   
  Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is. We can be responsible for all kinds of different activities, from lip-synching to long division, from murders to meringues, but the relation involved, what author Matt King calls the basic responsibility relation, is the same in every case. We are responsible for the things we do first, then blameworthy or praiseworthy for having done them in light of whether they're good or bad, according to a variety of standards. 
   
   
   
  According to most accounts, moral responsibility is either a special species of responsibility or else depends on moralized capacities. In contrast, King argues that we get a more complete and unifying picture of responsible agency from a more general theory of responsibility.

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