Otros libros que te pueden interesar

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  Aloha Betrayed - Native Hawaiian...

  Noenoe K. Silva

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  In 1897, as a white oligarchy made plans to allow the United States to annex Hawai'i, native Hawaiians organized a massive petition drive to protest. Ninety-five percent of the native population signed the petition, causing the annexation treaty to fail in the US Senate. 
   
    
   
  This event was unknown to many contemporary Hawaiians until Noenoe K. Silva rediscovered the petition in the process of researching this book. With few exceptions, histories of Hawai'i have been based exclusively on English-language sources. They have not taken into account the thousands of pages of newspapers, books, and letters written in the mother tongue of native Hawaiians. By rigorously analyzing many of these documents, Silva fills a crucial gap in the historical record. In so doing, she refutes the long-held idea that native Hawaiians passively accepted the erosion of their culture and loss of their nation, showing that they actively resisted political, economic, linguistic, and cultural domination. Drawing on Hawaiian-language texts, primarily newspapers produced in the nineteenth century and early twentieth, Silva demonstrates that print media was central to social communication, political organizing, and the perpetuation of Hawaiian language and culture.

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  Willingness to Serve - Eagerly...

  Esther Jameson

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  The journey of service begins with an understanding that true giving is born from within. The heart of service is not about fulfilling obligations or performing tasks for recognition; it is an inner calling that drives us to connect with others in meaningful ways. This chapter invites us to reflect on how genuine service originates from a desire to alleviate suffering, share joy, and foster unity in our communities. It is an exploration of the transformative power of selflessness—a power that inspires us to step beyond our personal interests and contribute to the collective well-being. 
  At the center of this approach lies the belief that every human interaction is an opportunity for connection and healing. When we serve others, we engage in an act that goes beyond simple assistance; we offer empathy and understanding that can bridge divides and mend broken spirits. This process begins with a willingness to be vulnerable, to acknowledge our own limitations, and to reach out to those in need with humility and compassion. By doing so, we not only enrich the lives of others but also discover the latent potential within ourselves—a potential that grows with each act of kindness. 
  Embracing the heart of service means accepting that our actions, no matter how small, can spark significant change. Each moment of compassion, every instance of thoughtful help, builds a foundation of trust and mutual respect in our relationships. This mindset challenges the prevailing culture of self-interest by affirming that our shared humanity is what truly defines us. In recognizing the interconnectedness of all lives, we find that our service to others is also a form of service to ourselves. It nurtures our growth, strengthens our resolve, and deepens our understanding of what it means to be truly alive.

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  The First Advent in Palestine -...

  Kelley Nikondeha

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  When we picture the first Advent, we see Mary and Joseph huddled by a manger. We picture Gabriel, magi, and shepherds tending their flocks. A shining star against a midnight sky. But this harmonized version has lifted the Advent story out of its context--those who experienced the first Advent had to travel through great darkness to reach the hope that shining star announced. Trusted scholar and community organizer Kelley Nikondeha takes us back, to where the landscape of Palestine is once again the geographic, socioeconomic, and political backdrop for the Advent story. 
  Reading the Advent narratives of Luke and Matthew anew, in their original context, changes so much about how we see the true story of resistance, abusive rulers and systems of oppression, and God coming to earth. In Luke, Rome and Caesar loom, and young Mary's strength and resolve shine brightly as we begin to truly understand what it meant for her to live in the tumultuous Galilee region. In Matthew, through Joseph's point of view, we see the brutality of Herod's rule and how the complexities of empire weighed heavily on the Holy Family. We bear witness to the economic hardship of Nazareth, Bethlehem, and the many villages in between--concerns about daily bread, crushing debt, land loss, and dispossession that ring a familiar echo to our modern ears. Throughout her explorations, Nikondeha features the stories of modern-day Palestinians, centering their voices to help us meet an Advent recognizable for today. This thought-provoking examination invites us into a season of discovery, one that is realistic and honest, and that still wonders at the goodness of God's grace.

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  In the Shadow of the Rising Sun...

  Olga Henderson

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  In February 1942, nine-year-old Olga Morris and her family were in Singapore when the city fell to the Japanese Imperial Army in the biggest defeat in history of the British Forces. Turned back at an evacuation ship’s gangway as the bombs fell, Olga and her parents and siblings were forced to take their chances and hide out until, captured by Japanese soldiers, they were sent on a forced march to the notorious Changi Prison. 
   
  There’s a certain stereotype of the British in Singapore in the ‘30s and early ‘40s, which Olga Morris – Henderson as she is now – definitely did not fit. Her family was not part of the privileged Raffles Hotel set, with their big houses and servants. Her father worked in construction. Olga and her siblings grew up in Johor Bahru, a diverse part of Malaya just across the causeway from Singapore, amongst children of all faiths and cultures. It was a very happy upbringing. 
   
  All that changed in 1942. Olga was playing with her guinea pigs when a British Army officer arrived to tell her parents that the family had just 30 minutes to pack and be ready for evacuation to Singapore. The Japanese were ten miles away. Olga’s mother grabbed the family photograph album and they ran… 
   
  Days later, Singapore fell. Three years of captivity followed. Three years of disease, malnutrition, deprivation and oppression in Changi and Sime Road. 
   
  Desperate for food, Olga and her friends bravely raided the vegetable plot; “dodging the searchlights” and sometimes endured severe punishments. She stood alongside the other women and children through the ordeal of Tenko in the blazing sun. Halfway through their captivity, Olga’s ten-year-old brother was put into the men’s camp, where he suffered terrible cruelty that scarred him for life. 
   
  February 2022 marked 80 years since the Fall of Singapore and Olga is now ready to tell the story of her years as a child prisoner of war. It’s a story of great fear and deprivation; of a childhood utterly lost to conflict. It’s also a story of class prejudice and unkindness that didn’t end when Olga was freed from the camp and returned to England as a refugee. 
   
  Yet moments of humour and camaraderie also live on in Olga’s memory. There were plays and imaginary tea parties and even a secret girl guide group that held clandestine meetings, where they worked on sewing a quilt.

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  An Infinite Fountain of Light -...

  George M. Marsden

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  Christians need to pause once in a while to get their bearings. For perspective on our own times and how we got here, it helps to listen to wise guides from other eras. In An Infinite Fountain of Light, the renowned American historian George Marsden illuminates the landscape with wisdom from one such mentor: Jonathan Edwards.
  Drawing on his deep expertise on Edwards and American culture, Marsden explains where Edwards stood within his historical context and sets forth key points of his complex thought. By also considering Benjamin Franklin and George Whitefield, two of Edwards's most influential contemporaries, Marsden unpacks the competing cultural and religious impulses that have shaped our times. In contrast, Edwards offered us an exhilarating view of the centrality of God's beauty and love. Christians' love for God, he taught, can be the guiding love of our lives, opening us to transformative joy and orienting all our lesser loves.
  "There is an infinite fullness of all possible good in God, a fullness of every perfection, of all excellency and beauty, and of infinite happiness," wrote Edwards. "This infinite fountain of light should, diffusing its excellent fullness, pour forth light all around."
  With Marsden's guidance, readers will discover how Edwards's insights can renew our own vision of the divine, of creation, and of ourselves.

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  America’s Most Influential...

  Editors Charles River

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  By the golden age of the mountain man in the mid-19th-century, there were perhaps only 3,000 living in the West. Their origins were disparate, although they included many Anglo-Americans. A good number hailed from wilderness regions of Kentucky and Virginia and throughout the newly purchased Louisiana Territory, which occupied the entire central section of the continent. French Canadians traveled from the north to work in the fur trade, while Creole-Europeans represented approximately 15% of the men known to be living the isolated mountain life. Others were of Métis, Spanish, American, Black, Indian, and mixed-blood origin, most often Iroquois or Delaware. Most came to the West in their late adolescent years, the oldest learning the trade in their 30s. Many roamed the west for as long as their constitutions would hold up under constant attacks on their health and personal safety. Some stayed too long and failed to survive the experience. Among the most famous, Jim Bridger arrived at the age of 16, while Edward Robinson was eventually killed in his 60s by what were known as “bad snakes,” a reference to the Snake tribe in Idaho country. Jim Beckwourth left the mountains at 68 and Old Bill Williams died at the age of 62 when a band of Utes “made him to come.” 
  Most of the most notable frontiersmen traveled immense distances during their careers, and for many, only distant memories could recreate the routes taken. Few of the significant wilderness figures were experienced as cartographers to create accurate maps for industry, settlement, and the military. These American frontiersmen made first contact with numerous indigenous tribes in virtually every area of the west, but viable maps were few, and between such disparate cultures, relations could prove profitable or deadly at a moment’s notice.

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