Outros livros que poderiam interessá-lo

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  No Second Chances - The Inside...

  Morgan Jones

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  Between 2016 and 2019, a unique coalition assembled within British politics. Combining Corbynite campaigners and Conservative Cabinet ministers, celebrities and grassroots activists, seasoned political veterans and novice political amateurs, this disparate assemblage of forces was brought together by one aim: stopping Brexit. What began as the unfocused, often deeply emotional belief that Britain must not leave the EU morphed, fleetingly, into a mass movement: the People's Vote campaign, a mess of organisations united by the call for a second referendum on Europe.
  From the stunts of youth campaigners and the online antics of new pro-EU influencers to the million-person marches of 2019 and the launch of new centrist parties, many people, serious and unserious alike, dedicated themselves to securing a new vote. A campaign premised on telling the nation that they had gotten it catastrophically wrong was always going to be hard, and it was only made more so by parliamentary maths that never seemed to quite add up. Based on interviews with the people who were there, No Second Chances tells the dramatic, bizarre, and (at times) embarrassing story of one of recent British history's most feted roads not taken.

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  Australian Frontier Wars The:...

  Editors Charles River

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  A land of almost 3 million square miles has lain since time immemorial on the southern flank of the planet, so isolated that it remained entirely outside of European knowledge until 1770. However, the first human footprints on this vast territory were felt 70,000 years earlier, as people began to cross the periodic land bridges and the short sea crossings from Southeast Asia. 
  The history of the indigenous inhabitants of Australia, known in contemporary anthropology as the “Aboriginal and Torres Strait Islander people of Australia,” is a complex and continually evolving field of study, and it has been colored by politics. For generations after the arrival of whites in Australia, the Aboriginal people were disregarded and marginalized, largely because they offered little in the way of a labor resource, and they occupied land required for European settlement. 
  At the same time, it is a misconception that indigenous Australians meekly accepted the invasion of their country by the British, for they did not. They certainly resisted, but as far as colonial wars during that era went, the frontier conflicts of Australia did not warrant a great deal of attention. Indigenous Australians were hardly a warlike people, and without central organization, or political cohesion beyond scattered family groups, they succumbed to the orchestrated advance of white settlement with passionate, but futile resistance. In many instances, aggressive clashes between the two groups simply gave the white colonists reasonable cause to inflict a style of genocide on the Aborigines that stood in the way of progress. 

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  The Strenuous Life

  Theodore Roosevelt

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  The speech "The Strenuous Life" by Theodore Roosevelt, is one of his most famous and enduring speeches. Delivered in Chicago on April 10, 1899, to the Hamilton Club, it served as a call to action for Americans to embrace hard work, duty, and perseverance as the foundation of a prosperous and strong nation. Roosevelt argued against a life of ease and inactivity, believing that such a life led to individual and national decay. Instead, he championed the virtues of hard work, physical strength, and moral integrity as essential to both personal fulfillment and the success of the country.Roosevelt's speech is imbued with the spirit of American exceptionalism and manifest destiny, urging Americans to take up the "strenuous life" of active engagement in domestic and foreign affairs. He saw the challenges of his time—such as the frontier's closing, industrialization, and the United States' emergence as a world power—as opportunities for Americans to demonstrate their resilience and pioneering spirit.The speech also reflects Roosevelt's beliefs in imperialism and American expansionism, which were influential in his advocacy for the United States' role in the Spanish-American War and its aftermath, including the annexation of territories like Puerto Rico, Guam, and the Philippines. Roosevelt argued that the strenuous life was not only about personal achievement but also about national duty and the moral obligation to bring American values and civilization to what he considered less developed parts of the world."The Strenuous Life" speech is emblematic of Roosevelt's larger body of work and philosophy, combining his advocacy for personal virtue with a vision of American global leadership. It remains a touchstone for discussions on American identity, values, and foreign policy.

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  The Arts in Jewish Culture -...

  Joseph Arston

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  Jewish artistic expression has evolved over centuries, shaped by religious traditions, historical experiences, and cultural exchanges. From ancient biblical times to the modern era, Jewish creativity has flourished in music, literature, and visual arts, reflecting both continuity and adaptation. Despite periods of persecution and displacement, Jewish artists have found ways to preserve and redefine their cultural identity, using art as a means of storytelling, worship, and resistance. 
  Religious tradition has played a central role in shaping Jewish artistic expression. In early Jewish history, art was often intertwined with religious observance, as seen in the intricate designs of synagogues, illuminated manuscripts, and Torah decorations. The prohibition against graven images, derived from the Second Commandment, led to a focus on symbolic and abstract representation rather than figurative depictions. This influenced the development of decorative arts, such as calligraphy, textiles, and ritual objects, which incorporated elaborate geometric patterns and Hebrew inscriptions. Music also became an integral part of worship, with ancient melodies passed down through generations in synagogue chanting and liturgical songs. 
  The Jewish diaspora further enriched artistic traditions by exposing Jewish communities to diverse cultural influences. As Jews migrated across different regions, they absorbed elements from the surrounding societies while maintaining distinct artistic styles. In medieval Europe, Jewish scholars and poets contributed to the Golden Age of Hebrew literature, particularly in Spain, where they engaged with Islamic and Christian intellectual traditions. In Eastern Europe, Yiddish theater and folk music flourished, blending local influences with Jewish themes. Meanwhile, in the Middle East and North Africa, Jewish artisans adapted their crafts to fit regional aesthetics while preserving religious symbolism.

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  Aztec Mythology - A...

  Historical Publishing

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  Do you want to learn about Aztec Mythology?  
  The Aztесѕ, whо рrоbаblу оriginаtеd as a nоmаdiс tribе in northern Mеxiсо, аrrivеd in Mеѕоаmеriса аrоund thе bеginning of thе 13th century. From thеir mаgnifiсеnt capital сitу, Tеnосhtitlаn, the Aztесѕ еmеrgеd аѕ thе dоminаnt force in сеntrаl Mеxiсо, developing an intricate ѕосiаl, роlitiсаl, rеligiоuѕ аnd соmmеrсiаl оrgаnizаtiоn that brought mаnу оf thе rеgiоn’ѕ city-states undеr thеir соntrоl by thе 15th сеnturу. Invaders lеd bу thе Spanish соnԛuiѕtаdоr Hеrnаn Cortes оvеrthrеw the Aztecs bу force аnd captured Tenochtitlan in 1521, bringing an end to Mеѕоаmеriса’ѕ last grеаt nаtivе civilization.  
  Thе еxасt оriginѕ of the Aztес реорlе are unсеrtаin, but thеу аrе bеliеvеd tо hаvе bеgun as a nоrthеrn tribе оf hunter-gatherers whose nаmе came frоm that оf their hоmеlаnd, Aztlаn (оr “Whitе Land”). Thе Aztесѕ wеrе also known as thе Tеnосhса (from which the nаmе fоr thеir сарitаl city, Tеnосhtitlаn, wаѕ derived) or the Mеxiса (the оrigin of the name оf thе сitу that would rерlасе Tenochtitlan, as well аѕ the name fоr the еntirе соuntrу). Thе Aztecs арреаrеd in Mesoamerica–as the ѕоuth-сеntrаl region оf pre-Columbian Mеxiсо iѕ knоwn–in thе еаrlу 13th сеnturу. Thеir аrrivаl came juѕt аftеr or реrhарѕ hеlреd bring аbоut, thе fаll of thе рrеviоuѕlу dominant Mеѕоаmеriсаn сivilizаtiоn, thе Toltecs. Here Is A Preview Of What You'll Learn... Aztec Gods and Goddesses Aztec Calendar?Creation MythWater Deities Fire Deities Death Deities Much,much more!

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  How to Get Over a Breakup - An...

  Ovid

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  Breakups are the worst. On one scale devised by psychiatrists, only a spouse's death was ranked as more stressful than a marital split. Is there any treatment for a breakup? The ancient Roman poet Ovid thought so. Having become famous for teaching the art of seduction in The Art of Love, he then wrote Remedies for Love (Remedia Amoris), which presents thirty-eight frank and witty strategies for coping with unrequited love, falling out of love, ending a relationship, and healing a broken heart. How to Get Over a Breakup presents an unabashedly modern prose translation of Ovid's lighthearted and provocative work, complete with a lively introduction. 
   
   
   
  Ovid's advice—which he illustrates with ingenious interpretations of classical mythology—ranges from the practical, psychologically astute, and profound to the ironic, deliberately offensive, and bizarre. Some advice is conventional—such as staying busy, not spending time alone, and avoiding places associated with an ex. Some is off-color, such as having sex until you're sick of it. And some is simply and delightfully weird—such as becoming a lawyer and not eating arugula. 
   
   
   
  Whether his advice is good or bad, entertaining or outrageous, How to Get Over a Breakup reveals an Ovid who sounds startlingly modern.

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