Editorial: Jeff Miller
With the kids out of the house, Albert Williams and Marie Scott headed for a vacation of theirs seeking to rekindle their passion for each other. But this vacation would be quite different from others as Marie Scott senses would become reawakened in ways which Albert Williams couldn't have imagined.
From one of America's sharpest conservative journalists is this searing, thought-provoking and hilarious takedown of the ruling class running amok in Washington. These are your elected officials. Some are slyly taking advantage of the system. They are hoping no one is savvy enough to notice. But Matt Lewis has. And this is what he’s learned. Today’s politicians are an unsavory lot—a hybrid of plutocrats and hypocrites. And it’s worse (and more laughable) than you can imagine. Lewis will introduce you to a crop of latte liberals, ivy league populists, insider traders, trust-fund babies, and swamp creatures as he exposes how truly ludicrous money in politics has gotten. In Filthy Rich Politicians, Lewis embarks on an investigative deep dive into the ridiculous state of modern American democracy—a system where the rich get elected and the elected get rich. One of the brightest conservative writers of his generation, Lewis doesn’t just complain: he articulates how Americans can achieve accountability from their elected leaders through radically commonsense reforms. But many of these ruling-class elites have a vested financial interest in rejecting the reforms so desperately needed to rebuild Americans’ trust in the institutions that once made our nation great. This is not an “eat the rich” kind of book, and it is not for those who want to stoke class warfare, topple the whole regime, and burn it all to the ground. This is a must-read book for thoughtful readers who yearn for transparency and will commit to holding their elected leaders accountable to those they are supposed to represent—we the people. The reforms spelled out in this book would incentivize good behavior in our leaders, stymie corruption, and prevent politicians from using the system (and our taxpayer dollars) to feather their filthy rich nests. It is only by taking these steps to reform the system that we can rebuild trust in our institutions and preserve American democracy for future generations. There really is no richer inheritance we could leave them.Ver libro
Shirin Ebadi - Iranian, Muslim, Lawyer, Nobel Peace Prize laureate - has personally experienced violence, oppression, and terrorism in the name of religion. Rising above these tribulations, she became a fighter for human rights and an activist for peace and stability. Her weapons are words: the only way to convinve people that religion can never justify violence and murder.Ver libro
In ancient Egyptian mythology, the creation of the world was a profound and mystical event, explained through various narratives rooted in different regions. These myths aimed to answer fundamental questions about existence, the origins of the gods, and humanity's place within the universe. Among the most significant are the myths from Heliopolis, Hermopolis, and Memphis, each offering a unique perspective on creation. The Ennead of Heliopolis tells the story of creation centered around Atum, the first god, who emerged from the chaotic waters of Nun. Atum, often depicted as a self-created deity, brought forth the twin deities Shu, god of air, and Tefnut, goddess of moisture, by spitting or coughing them out. These two then gave birth to Geb, the earth god, and Nut, the sky goddess. From their union came Osiris, Isis, Set, and Nephthys, forming the Ennead, a group of nine deities. This myth emphasizes the power of creation through divine will and the subsequent emergence of order from chaos. In Hermopolis, the Ogdoad myth presents a different version of creation. Here, eight primordial deities existed in male and female pairs, representing elements like darkness, water, and chaos. These pairs were Amun and Amaunet, Heh and Hauhet, Kek and Kauket, and Nun and Naunet. They resided in the watery abyss before merging their powers to create a primordial mound, from which the sun god Ra emerged, illuminating the world. This story highlights the collaboration of fundamental forces to bring forth light and life.Ver libro
The history of Chile spans thousands of years, with evidence suggesting that the region was inhabited as early as 10,000 years ago. Migrating Native Americans are believed to have settled in the fertile valleys and coastal areas, forming over a dozen distinct Amerindian cultures. These early inhabitants may have arrived via the Pacific coast in a rapid expansion predating the Clovis civilization or through trans-Pacific migration. Archaeological sites such as Monte Verde, Cueva del Milodón, and the Pali Aike Crater provide critical evidence of this early human activity. Monte Verde, in particular, predates the Clovis site by thousands of years, challenging traditional theories of the first human migrations to the Americas. By the time of Spanish exploration in the 16th century, various indigenous groups occupied the land. The Mapuche, who inhabited south-central Chile, were the most significant and resilient, maintaining their independence through centuries of conflict with Spanish colonizers and later the Chilean state. Their resistance was emblematic of the challenges faced by Spanish conquistadors who arrived in 1540 under the leadership of Pedro de Valdivia. Despite fierce resistance, Valdivia founded Santiago in 1541, marking the beginning of Chile's colonial era. Chile was part of the Spanish Empire from 1540 to 1818. During this period, the colony developed an economy centered on agriculture and the extraction of natural resources like saltpeter and, later, copper. While these resources bolstered the economy, they also led to over-reliance on commodity exports and tensions with neighboring countries. The War of the Pacific (1879–1884) exemplified such conflicts, as Chile battled Bolivia and Peru over control of the nitrate-rich Atacama Desert.Ver libro
Satanism is, without a doubt, a perplexing marvel. It has been the subject of various definitions that feature its multiple viewpoints and directions. From a sociological perspective, Satanism may be defined as the adoration of Satan or the Devil through recurrent social or ceremonial behaviors.One could talk about Satanism even by neglecting to expressly love the Devil or, in any event, denying its reality, keeping up contempt for God. Trying those magic and mysterious practices, regularly indecent and vicious, would permit a man to become like God. Some Satanists are mystical and believe in the presence of a demanding Satan. Still, others see Lucifer as the first image of opposition and the carrier of enlightenment to humankind. Similar to any religion or perspective, there's an immense assortment of what Satanists accept. This book means to be a great beginning to comprehend the numerous parts of satanism and Satan.Ver libro
Spencer Tracy, screen legend: Life and work in a short biography! Everything you need to know, brief and concise. Infotainment, education and entertainment at its best!Ver libro
