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  South End Syndicate - How I Took...

  Anthony Arillotta, Joe Bradley

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  In 2003, local Genovese family captain "Big Al" Bruno got shot five times with a .45 caliber handgun as he walked out of the Our Lady of Mount Carmel social club in Springfield, Massachusetts. Since Vito Genovese took his empire north from New York City, a string of mobsters dating back a hundred years have operated in the Greater Springfield area. With this migration came murders, mayhem, treachery, criminal trials, and constant corruption. 
   
   
   
  Not until 2010 did authorities charge new Springfield Genovese boss Anthony "Bingy" Arillotta with Bruno's murder. At the time, Arillotta's connections spanned the Northeast—from the Patriarca family in Rhode Island to the Angiulos in Boston to the Gambinos and Bonannos in New York, and from Billy Grasso and Whitey Tropiano in New Haven to Whitey Bulger's Winter Hill Gang. During his seven-year reign, Arillotta had beautiful women, total power, and millions in cash. But it eventually came with a devastating price. 
   
   
   
  South End Syndicate tells the untold story of a young man infatuated with Springfield wiseguys who rose from being a street criminal to becoming his city's Mafia boss. How did a young Italian-American kid from Springfield work his way up the chain to become a Made wiseguy in charge of Western New England? Arillotta, now a free man, tells a timeless tale of power, money, and murder.

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  The Dead Beat

  Anonyme

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  Marilyn Johnson was enthralled by the remarkable lives that were marching out of this world—so she sought out the best obits in the English language and the people who spent their lives writing about the dead. She surveyed the darkest corners of Internet chat rooms, and made a pilgrimage to London to savor the most caustic and literate obits of all. Now she leads us on a compelling journey into the cult and culture behind the obituary page and the unusual lives we don't quite appreciate until they're gone.

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  Otto Kretschmer - The Life of...

  Lawrence Paterson

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  Otto Kretschmer was only in combat from September 1939 until March 1941 but was Germany's highest-scoring U-boat commander, sinking forty-seven ships. This definitive work details his personal story and the political backdrop from his earliest days. 
   
   
   
  After completing his officer training and time on the training ship Niobe, he served aboard the light cruiser Emden. In December 1934, he was transferred to the light cruiser Köln, then in January 1936 made the move to the fledgling U-boat service. During the Spanish Civil War, Kretschmer was involved in several patrols as part of the international non-intervention force. 
   
   
   
  He demonstrated a cool approach to combat: his mantra "one torpedo for one ship" proved that the best way for his boat to succeed against a convoy was to remain surfaced as much as possible, penetrating the convoy and using the boat's high speed and small silhouette to avoid retaliation. 
   
   
   
  His nickname "Silent Otto" referred to his ability to remain undetected and his reluctance to provide the regular radio reports required by Dönitz. Alongside his military skill was a character that remained rooted in the traditions of the Prussian military.

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  The Analysis of Mind

  Bertrand Russell

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  "The Analysis of Mind" by Bertrand Russell is a philosophical book that explores the nature of the mind and consciousness. In this work, Russell argues that mental phenomena can be analyzed and understood through the principles of logic and mathematics. He posits that the mind can be divided into two categories: the "conscious mind" and the "unconscious mind". The conscious mind is the part of the mind that we are aware of, while the unconscious mind is the part that we are not aware of but which still influences our behavior. Read in English, unabridged.

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  The Essentials of Prayer -...

  Edward M. Bounds

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  *** Premium Ebook with beautiful layout ***The men of olden times who wrought well in prayer, who brought the largest things to pass, who moved God to do great things, were those who were entirely given over to God in their praying. God wants, and must have, all that there is in man in answering his prayers. He must have whole-hearted men through whom to work out His purposes and plans concerning men. God must have men in their entirety. No double-minded man need apply. No vacillating man can be used. No man with a divided allegiance to God, and the world and self, can do the praying that is needed.In one word, the entire man without reservation must love God. So it takes the same entire man to do the praying which God requires of men. All the powers of man must be engaged in it. God cannot tolerate a divided heart in the love He requires of men, neither can He bear with a divided man in praying.

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  Avars and Magyars The: The...

  Editors Charles River

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  The Avars entered Eastern Europe from the Central Asian steppes in the 6th century, and like the Huns before them and the Cumans and Magyars after them, the Avars were raiders and warriors who lived on their horses. The Avars’ impact on Europe was immediately felt, and from the Byzantine Empire to the Merovingian Kingdom in Gaul, some of Europe’s strongest powers had to learn how to deal with these new people through a combination of diplomacy and warfare. Eventually, the Avars established themselves in what is today Hungary and played an important role in the development of European history during its transitional period by earning a reputation as a fearsome and sometimes avaricious group. The medieval sources described the Avars as efficient and brutal horseback warriors who could devastate entire kingdoms in a matter of days and leave just as quickly. 
  Of all the steppe peoples in the medieval period, perhaps none were more important to European history than the Magyars. Like the Huns and Avars before them and the Cumans and Mongols after them, the Magyars burst into Europe as a destructive, unstoppable horde, taking whatever they wanted and leaving a steady stream of misery in their wake. They used much of the same tactics as the other steppe peoples and lived a similar, nomadic lifestyle. The Magyars also had many early cultural affinities with other steppe peoples, following a similar religion and ideas of kingship and nobility, among other things. That said, as similar as the Magyars may have been to other steppe nomads before and after them, they were noticeably different in one way: the Magyars settled down and became a part of Europe and Western Civilization in the Middle Ages. The Magyars exploded onto the European cultural scene in the late 9th century as foreign marauders, but they made alliances with many important kingdoms in less than a century.

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