Otros libros que te pueden interesar

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  Saying NO to a Farm-Free Future...

  Chris Smaje

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  A defense of agroecological, small-scale farming and a robust critique of an industrialized future.  
  As a breakdown of the climate, state power and globalized markets pushes us toward an epochal transition, Chris Smaje offers us a hopeful vision of a relocalized, self-sufficient world.—David Bollier  
  One of the few voices to challenge The Guardian's George Monbiot on the future of food and farming (and the restoration of nature) is academic, farmer and author of A Small Farm Future Chris Smaje. In Saying NO to a Farm-Free Future, Smaje presents his defense of small-scale farming and a robust critique of Monbiot’s vision for an urban and industrialized future.  
  Responding to Monbiot’s portrayal of an urban, high-energy, industrially manufactured food future as the answer to our current crises, and its unchallenged acceptance within the environmental discourse, Smaje was compelled to challenge Monbiot’s evidence and conclusions. At the same time, Smaje presents his powerful counterargument – a low-carbon agrarian localism that puts power in the hands of local communities, not high-tech corporates.  
  In the ongoing fight for our food future, this book will help you to understand the difference between a congenial, ecological living and a dystopian, factory-centered existence. A must-read!

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  Anxiety Detox - Coping with...

  Maria Garrets

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  This book consists of three titles, namely: 
  1 - Depression, also known as major depressive disorder, is a common and serious medical illness that negatively affects how a person feels, thinks, and acts. It is characterized by persistent feelings of sadness and a loss of interest in activities once enjoyed. Depression can lead to various emotional and physical problems and can decrease a person’s ability to function at work and at home. 
  2 - In an age where technology provides countless ways to connect with others, it’s paradoxical that many people are more isolated and lonely than ever. The proliferation of social media platforms, instant messaging apps, and virtual communities should, in theory, make us feel more connected. However, the opposite has often proven to be true. Instead of fostering genuine relationships, these digital connections can leave us feeling empty, misunderstood, and yearning for deeper, more authentic interactions. This phenomenon is what I call the paradox of loneliness—where the very tools designed to bring us closer together end up magnifying our sense of isolation.  
  3 - Panic attacks are sudden and intense episodes of overwhelming fear or anxiety. They can arise unexpectedly or in response to specific triggers, and typically reach their peak within minutes. During a panic attack, individuals may experience a rapid heartbeat, sweating, trembling, shortness of breath, chest pain, dizziness, and a sense of impending doom or loss of control. Other symptoms can include nausea, stomach pain, chills, or hot flashes.

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  The Bible Told Them So - How...

  J. Russell Hawkins

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  Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology, white evangelicals turned their focus on institutions they still controlled and fought on. 
   
   
   
  Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.

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  Cinema's Original Sin - DW...

  Paul McEwan

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  For over a century, cinephiles and film scholars have had to grapple with an ugly artifact that sits at the beginnings of film history. D. W. Griffith's profoundly racist epic, The Birth of a Nation, inspired controversy and protest at its 1915 release and was defended as both a true history of Reconstruction (although it was based on fiction) and a new achievement in cinematic art. Paul McEwan examines the long and shifting history of its reception, revealing how the film became not just a cinematic landmark but also an influential force in American aesthetics and intellectual life. 
   
   
   
  In every decade since 1915, filmmakers, museums, academics, programmers, and film fans have had to figure out how to deal with this troublesome object, and their choices have profoundly influenced both film culture and the notion that films can be works of art. Some critics tried to set aside the film's racism and concentrate on the form, while others tried to relegate that racism safely to the past. McEwan argues that from the earliest film retrospectives in the 1920s to the rise of remix culture in the present day, controversies about this film and its meaning have profoundly shaped our understandings of film, race, and art. 
   
   
   
  Contains mature themes.

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  The Rise and Decline of Nations...

  Mancur Olson, Edward L. Glaeser

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  The updated edition of Mancur Olson's award-winning book The Rise and Decline of Nations.

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  Gunpowder and the Printing...

  Editors Charles River

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  In addition to the wheelbarrow, the seismograph, the waterwheel, deep drilling, suspension bridges, and ship rudders, among countless other life-changing contraptions, the Chinese developed what were later dubbed the “Four Great Inventions of China.” Two of those were gunpowder and printing, which both spread through South Asia and the Middle East before making it to Europe.  
  For a time, gunpowder was a mere curiosity, but its destructive power and military potential would be realized quickly. The first record of a cannon in Europe comes from a manuscript written in 1326, which has an illustration showing an armored man with what looks like a slow match lighting a vase-shaped object. This crude cannon was called a pot de fer in French and vasi in Italian. While medieval engineers developed new types of cannons and explosives capable of destroying walls and castles, others were making the first handguns possible. European sources first mentioned the widespread use of handgonnes, as they were often called, in the late 14th century, precisely the time when gunpowder became cheaper.  
  	The history of printing was for ancient Asia an advancement in culture and communication, but for Europe in the 15th century, it was much more, plunging the continent into a new paradigm and aligning it for the modern world. Its importance is often overlooked, but the timeliness of the printing machine was equivalent to the invention of alphabets in antiquity and ranks up there with the digital revolution and the introduction of the internet. Put simply, it made the Renaissance possible and led to the modernization of Europe. Based on earlier Asian principles, Johannes Gutenberg’s movable type printing press propelled an industry that led to the education of the West and ultimately removed the tight grip of the Vatican from daily European life. 

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