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  The Rise of Sustainable Giving -...

  Dave Raley

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  There is a generosity crisis in North America. The number of individuals giving to charity is on the decline. For nonprofits that rely on the generosity of everyday individuals, this is an alarming statistic. But amidst these challenges, a new opportunity has arisen: the subscription economy has transformed donor behavior and preferences, making recurring giving more accessible than at any other time in history.Dave Raley, with over twenty years of experience in the nonprofit sector, has studied top-performing nonprofits that are successfully tapping into this new kind of giving. As individuals and organizations have embraced subscriptions, consumer trends have changed, and donors are more likely to give on a recurring basis to nonprofits of all types and sizes. This has paved the way for subscription giving, and ultimately, more reliable revenue that can accelerate generosity.In The Rise of Sustainable Giving, Raley shares the core elements of building a thriving sustainable giving program, including:Six key shifts driven by the subscription economyUnderstanding donor motivationCrafting an ongoing value propositionGetting your technology stack rightDesigning and launching your programGrowing your programSustainable giving is more than just inspirational jargon or a lofty idea; it’s a tactical playbook for a new era of fundraising.

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  The Gods of Nibiru in the...

  RYAN MOORHEN

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  No direct explanation is given for the origin and nature of the luminous bodies, the sun, the planets, and the stars. Because, as far back as our written sources go, the Sumerians regarded the moon-god, who went by the names Sin and Nanna, as the son of the air-god Enlil, it does not seem unreasonable to suggest that they saw the moon as a bright, air-like body fashioned from the atmosphere. As the sun-god Utu and the Venus goddess Inanna are always referred to in the texts as children of the moon-god, these luminous bodies were probably imagined as having come from the moon after the latter had been formed from the atmosphere. "The big ones walk around (the moon) like wild oxen," and "the little ones that are scattered around (the moon) like grain" are considered the rest of the planets and stars.

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  Communism VS Capitalism - A...

  Arlo Holders

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  An economic system refers to the structure and methods a society uses to produce, distribute, and consume goods and services. It defines how resources are allocated, how wealth is distributed, and how economic decisions are made. Different societies have developed various economic systems over time, influenced by their unique historical, cultural, and political contexts. Among these systems, capitalism and communism are two of the most prominent and contrasting economic ideologies that have shaped the global landscape. 
  Capitalism is an economic system that operates on the principles of private ownership and free markets. In capitalism, individuals or businesses own the means of production and are free to make decisions regarding what to produce, how to produce it, and at what price to sell it. The market is driven by competition, and prices are determined by supply and demand. Profit motives incentivize innovation and efficiency, leading to economic growth and technological advancements. However, capitalism can also lead to inequality, as wealth tends to be concentrated among those who own the most resources, while others may struggle to access basic necessities. While the role of government in capitalism is typically limited, debates about regulation, social welfare, and economic justice persist. 
  In contrast, communism is an economic system grounded in collective ownership and centralized control. In a communist society, the means of production are owned by the state or collectively by the people, and wealth is distributed based on need rather than profit. Communism seeks to eliminate class distinctions, advocating for equality and fairness in wealth and resource distribution. The government plays a central role in planning and directing economic activities, including determining production levels and distribution of goods.

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  Death Has Very Little Meaning -...

  Jiddu Krishnamurti

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  Death has very little meaning - 17 April 1980 
  • Is there a totally different way of approaching the whole turmoil of life? 
  • As long as the centre is creating darkness, and thought is operating in that dark 
  ness, there must be disorder, there must be everything as society now is. To 
  move away from that you must have insight. 
  • Insight can only come about when there is a flash which abolishes not only the 
  darkness but the creator of darkness. 
  • Human beings have been acting according to one pattern, responding to 
  hatred by hatred and so on. There are those few, perhaps many, who did not. 
  Why has this division taken place? 
  • The man who is living in darkness can move away at any time to the other. That 
  is the point: at any time. 
  • What happens to a mind that has no conflict?

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  Days on the Road: Crossing the...

  Sarah Raymond Herndon

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  Days on the Road is an autobiographical account of a young woman who traveled over the Great Plains toward the Rocky Mountains by wagon train with her mother and two younger brothers. Barely a month after the end of the Civil War, Sarah Raymond Herndonheaded westwith no certain idea of where to go but a strong desire to leave Missouri and start a new life in the West.

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  Periyar Select Speeches and...

  Periyar

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  Social justice has always remained a preoccupation and concern, and even a passion, in the very mental make-up of the Tamil people. The history of Tamil down the ages shows that the socially oppressed and their rights to religious observances have always been upheld. The Tamils were therefore particularly impressed by the principles of Karl Marx. While upholding economic justice, the Tamils also asserted social justice. The emphasis of social justice shifted from a demand for religious rights to a demand for the right to education and social equality. At the same time the European Rationality also influenced the Tamil stock. So it was like a confluence of new sentiments, ideas, rationality and agnosticism that led to institutionalized ideological movements during the 19th and 20th centuries that characterized the tenor of the Tamil thought stream, politics, religion, social structure, empowerment and a revaluation of the traditional. Such institutionalization was best realized by the Dravidian Movement led by EV Ramasamy Naicker, reverently called Periyar. Periyar lived a long life and through and through he had been vociferous and influential. His writings and speeches run to thousands of pages. A few selected speeches and articles, which however are too little to represent the multifarious issues that Periyar addressed, have been presented in this audio book. The selection eliminates a couple of issues because certain causes that made Periyar address those issues no more exist in the Tamil society of the 20th and 21st centuries. The selected speeches and articles are from his corpus on the following issues. 
  1.       திராவிடநாடு 2. கலைகள் 3. பொருளாதாரம் 4. சமுதாயம் 5. தத்துவம் 6. கிராம சீர்திருத்தம் 7. கல்வி 8. பகுத்தறிவு 9. தேசியம், இயக்கங்கள்

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