D'autres livres qui pourraient vous intéresser

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  Espiritismo - Puerto Rican...

  Hector Salva

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  One of the first books to explore this influential spiritual and magical tradition, covering its philosophy while also providing a practical hands-on guide. 
   
   
   
  Espiritismo is the Spanish word for Spiritism or Spiritualism, spiritual traditions that emerged to great popularity in the US following the Civil War. 
   
   
   
  In the US and Canada, Spiritualism's primary focus was on communication between the living and the dead. The spiritual tradition traveled around the world, especially in Latin America, where it evolved in different ways. 
   
   
   
  The Puerto Rican influence on modern Western magic is profound but largely unheralded. Beginning in the early twentieth century, Puerto Rican immigrants to the US introduced Espiritismo to the US spiritual landscape, strongly affecting the way magic was practiced. Hector Salva's book places Puerto Rican Espiritismo in this broader perspective.

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  Open Society and Its Enemies...

  Briefly Summaries

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  This is a concise summary and analysis of The Open Society and Its Enemies, by 
  Karl Popper.
  It is not the original book and is not affiliated with or endorsed by 
  Karl Popper.
  Ideal those seeking a quick and insightful overview.
   
  The Open Society and Its Enemies is a groundbreaking exploration of the philosophical underpinnings of totalitarianism and the defense of liberal democracy. This seminal work challenges the ideas of influential thinkers such as Plato, Hegel, and Marx, critiquing their roles in shaping authoritarian ideologies. With incisive logic and clarity, it argues for the necessity of open societies, where individual freedoms, critical thinking, and scientific inquiry thrive. A profound study of the conflict between tyranny and freedom, this book remains a cornerstone in political philosophy and an enduring guide for safeguarding democratic principles.

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  North-West Rebellion The: The...

  Editors Charles River

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  The Métis people, later one of the three recognized aboriginal groups in Canada, were an indigenous group that came from marriages between French traders and native women, but Scotch and English cultures were also heavy influencers among the Métis. The term comes from a Latin word for “to mix” and originally referred to the children of these relationships, but the Métis would grow to become a major intermediary between the white settlers moving across North America and native fur traders, and during the 19th century, the Métis “considered themselves a separate nation, different from other people, including the Indians and the French.” 
  Like other native groups, as settlers began further encroaching on territory they inhabited, tensions boiled. In June 1816, a group of Métis attacked Red River colonists and their acting governor at a point known as Seven Oaks. Cuthbert Grant, a Métis fighter, had carried out several attacks against the Red River Colony and Hudson’s Bay Company’s posts, and this pattern would continue until the whites were driven out of Red River altogether. 
  Of course, that local victory wouldn’t stop the inexorable march of settlement altogether, and over the decades, there would be more fighting, with the most notorious outbreak coming in the 1880s. That resistance movement is widely known today as the North-West Rebellion, and all the factors that had gone into forming Canada as it is recognizable today would be at play.

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  Up from Slavery; an Unfinished...

  Archie Morris III

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  For a period of 85 years, the M Street/Dunbar High School was an academically elite, all-black public high school in Washington, D.C.  As far back as 1899, its students came in first in citywide tests given in both black and white schools.  Over this 85-year span, approximately 80 percent of M Street/Dunbar’s graduates went on to college, even though most Americans, white or black, did not attend college at all. Faculty and students were mutually respectful to one another, and disruptions in the classroom were not tolerated. Yet, in this era of best practices, this public high school, whose founders experienced slavery and segregation firsthand, has received virtually no attention in the literature or in policy considerations for inner-city education.  The purpose of this study is to explore the history of a high school that was successful in teaching black children from families at all income levels to excel and to determine if the learning model employed in the past could be successful in a modern inner-city public education environment.

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  Jews and Booze - Alcoholism...

  Michael Levine

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  We Jews wrongly believe we're immune to alcoholism and addiction—instead, individuals, families, and communities are suffering because of the stigmas surrounding addiction and recovery in the Jewish world. 
   
   
   
  "Is the 12 step program suitable for Jews? In this book Michael Levin shows with learning, sensitivity and wisdom why the answer is a resounding 'Yes.'" —Rabbi David Wolpe 
   
   
   
  "Shikkur is a goy." This Yiddish phrase means "Only Gentiles can be alcoholics," but it's not true. Jews suffer from alcoholism and addiction at the same rate as everyone else in society. Due to the stigma surrounding addiction in our community, people are dying unnecessarily . . . because they believe they can't get help. Jews and Booze attacks the stigmas surrounding addiction and recovery in our world.

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  Beyond Quantity - Research with...

  Jens Schröter, Andreas Sudmann,...

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  How do artificial neural networks and other forms of artificial intelligence interfere with methods and practices in the sciences? Which interdisciplinary epistemological challenges arise when we think about the use of AI beyond its dependency on big data? Not only the natural sciences, but also the social sciences and the humanities seem to be increasingly affected by current approaches of subsymbolic AI, which master problems of quality (fuzziness, uncertainty) in a hitherto unknown way. But what are the conditions, implications, and effects of these (potential) epistemic transformations and how must research on AI be configured to address them adequately?

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