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  Irvin D Yalom: On Psychotherapy...

  Ruthellen Josselson Ph.D.

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  Irvin Yalom is one of the best known, most widely read and Through his many books, which are accessible to ordinary readers as well as illuminating for psychotherapists, he has provided a guide for living in a perplexing world. A recent poll of American psychotherapists voted him to be one of the three most important living therapists, but the worldwide success of his books suggests that his prominence is international.
  
  Rather than positioning himself as a representative of one of the hundreds of "schools" or approaches to psychotherapy. Yalom offers a message that goes to the heart of psychotherapy. Taking up the central existential concerns of human life, Yalom's work engages the problems of finding meaning in life and confronting death, concerns that had lain beyond the scope of psychiatry.
  
  Writing in a literary style that reviewers have compared to Freud, Yalom details what actually happens in the intimate human encounter that is psychotherapy. Yalom does not shrink from exposing his own thoughts and feelings about what occurs; he, too is a vulnerable and searching human being. He makes his thinking about his patients, and his efforts to treat them, transparent, exposing his doubts, reservations and struggles as well as his insights.
  He has written two textbook, two volumes of case history stories, three novels about therapy, a guide for therapists and one book of counsel for the masses confronting death. Across all of this work, he explores the limitless and complex possibilities of the healing inherent in genuine human connection and authentic awareness of the dilemmas of human existence.
  
  Irvin D. Yalom: On Psychotherapy and the Human Condition traces the genesis and evolution of his thinking and presents some of the seminal ideas of his writings.

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  1 DAY WITH PAPA L - Introducing...

  Beckett

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  Considering himself a visitor, Papa L explains to his grandson's International Philosophy group how we are all spiritual beings visiting and having temporary human experiences. He puts into prospective our power over what we choose to embrace during our human life visit and how we can each get more than we want by using some of the most basic principles and practices ie., kindness, grace, understanding, gratefulness, appreciation. As the audience grows to the world's attention, he goes on to challenge everyone tuning in to study the Universal Laws for themselves. The challenge was accepted but not one person could dispute the results of the law of attraction. The discussion with Papa L became a larger-than-life experience for literary scholars, instructors and laymen. 
  As he sat in his "BeCause" T-shirt, Papa L shared a unique perspective on energy, vibration, God, life, purpose and so much more. Inviting everyone to understand that, "cause and effect" is the only thing happening, you must consciously be the cause to create desired effects. 
  Expressing no judgement of any one's beliefs, Papa L delivers, perhaps, the most needed conversation for humanity today. 
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  Seduction

  Robbie Robinson

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  This book aims to cover the trials and tribulations of people over fifty who are trying to find a partner, companion or maybe a sex buddy.

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  Transcendentalism - The Greatest...

  Hector Davidson

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  Transcendentalism is a philosophical and literary movement that emerged in the early 19th century in America, primarily associated with thinkers like Ralph Waldo Emerson, Henry David Thoreau, and Margaret Fuller. It developed as a reaction to the industrial revolution, the growing materialism of society, and the influence of traditional European intellectual thought. Transcendentalism posited that knowledge transcends the senses and that reality can be understood through intuition and spiritual insight rather than empirical observation alone. This belief is rooted in the idea that each individual has access to divine truths through personal experience and direct communion with nature. 
  At its core, Transcendentalism emphasizes the importance of the individual and the power of self-reliance. It encourages a connection to nature as a means of finding spiritual clarity and understanding. Nature, for the transcendentalists, was not simply a physical world to be studied but a living, divine entity that could guide personal growth and spiritual development. They argued that individuals should look within themselves and to nature for truth, rather than relying on societal conventions or religious institutions. 
  The roots of Transcendentalism are found in a variety of sources, including German idealism, Eastern philosophy, and the American Puritan tradition. However, it was through figures like Emerson, who published his seminal essay Nature in 1836, that the movement gained significant traction. Emerson’s ideas about self-reliance, individualism, and the divine presence in nature resonated with many Americans seeking an alternative to the rigid societal structures of the time.

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  Social Contract The - Jacques...

  Jean-Jacques Rosseau

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  The Social Contract  is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau. The book theorizes about the best way to establish a political community in the face of the problems of commercial society, which Rousseau had already identified in his Discourse on Inequality (1755). 
  The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the people, who are sovereign, have that all-powerful right.

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  Sojourners in a Strange Land -...

  Florence C. Hsia

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  Though Jesuits assumed a variety of roles as missionaries in late imperial China, their most memorable guise was that of scientific expert, whose maps, clocks, astrolabes, and armillaries reportedly astonished the Chinese. But the icon of the missionary-scientist is itself a complex myth. Masterfully correcting the standard story of China Jesuits as simple conduits for Western science, Florence C. Hsia shows how these missionary-scientists remade themselves as they negotiated the place of the profane sciences in a religious enterprise.Sojourners in a Strange Land develops a genealogy of Jesuit conceptions of scientific life within the Chinese mission field from the sixteenth through eighteenth centuries. Analyzing the printed record of their endeavors in natural philosophy and mathematics, Hsia identifies three models of the missionary man of science by their genres of writing: mission history, travelogue, and academic collection. Drawing on the history of early modern Europe’s scientific, religious, and print culture, she uses the elaboration and reception of these scientific personae to construct the first collective biography of the Jesuit missionary-scientist’s many incarnations in late imperial China. 

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