Altri libri che potrebbero interessarti

• 

  Cellophane - Dramatic story

  Amr Mounir

  • 0
  • 0
  • 0

  How can a man live if he loves a woman who does not reciprocate his feelings and marries him for his money? And how will he face the blame he feels when she goes through a health crisis that makes him think he is responsible?

  Mostra libro

• 

  Aki-wayn-zih - A Person as...

  Eli Baxter

  • 0
  • 0
  • 0

  Members of Eli Baxter’s generation are the last of the hunting and gathering societies living on Turtle Island. They are also among the last fluent speakers of the Anishinaabay language known as Anishinaabaymowin.
  		 
  Aki-wayn-zih is a story about the land and its spiritual relationship with the Anishinaabayg, from the beginning of their life on Miss-koh-tay-sih Minis (Turtle Island) to the present day. Baxter writes about Anishinaabay life before European contact, his childhood memories of trapping, hunting, and fishing with his family on traditional lands in Treaty 9 territory, and his personal experience surviving the residential school system. Examining how Anishinaabay Kih-kayn-daa-soh-win (knowledge) is an elemental concept embedded in the Anishinaabay language, Aki-wayn-zih explores history, science, math, education, philosophy, law, and spiritual teachings, outlining the cultural significance of language to Anishinaabay identity. Recounting traditional Ojibway legends in their original language, fables in which moral virtues double as survival techniques, and detailed guidelines for expertly trapping or ensnaring animals, Baxter reveals how the residential school system shaped him as an individual, transformed his family, and forever disrupted his reserve community and those like it.
  		 
  Through spiritual teachings, historical accounts, and autobiographical anecdotes, Aki-wayn-zih offers a new form of storytelling from the Anishinaabay point of view.

  Mostra libro

• 

  Woodland Folk Tales of Britain...

  Lisa Schneidau

  • 0
  • 0
  • 0

  Once upon a time, most of Britain and Ireland was covered in woodland. Many of the trees have been cleared, but our connection with the wildwood remains. It is a place of danger, adventure and transformation, where anything could happen. Here is a collection of traditional folk tales of oak, ash and thorn, of hunting forests and rebellion, timber and triumph in battle, wild ghosts and woodwoses. Lisa Schneidau retells some of the old stories and relates them to the trees and forests in the landscape of our islands today.

  Mostra libro

• 

  Benito Mussolini - Facist Terror

  Geoffrey Giuliano

  • 0
  • 0
  • 0

  “It’s better to live one day as a lion than 100 years as a sheep.” 
   
  "I am the most terrible animal that's ever existed." 
   
  "Democracy is beautiful in theory; in practice, it is a fallacy. You in America will see that someday." 
   
  "It's good to trust others but, not to do so is much better." 
   
  “I feel, when we have no friends upon whom to lean, or to look for moral guidance." (Mussolini) 
   
  Benito Amilcare Andrea Mussolini, born on July 29, 1883, who went by the nickname “Il Duce” (“the Leader”), was a deeply unbalanced tyrannical Italian dictator who created the dreaded Fascist Party in 1919. Eventually, he held all power in Italy as the country’s prime minister from 1922 to 1943. An ardent socialist as a youth, Mussolini followed in his father's political footsteps but was expelled by the party for his overt support of World War I. As an evil dictator during World War II (even murdering his own son by lethal injection) he greatly overextended his forces and was eventually killed by his own people in Mezzegra, Italy. Here, for the first time, are the words of the great dictator himself in his twisted manifesto on the political movement he started and is still so feared to this very day.

  Mostra libro

• 

  Gladiators - History and...

  Kelly Mass

  • 0
  • 0
  • 0

  Gladiators were highly trained warriors who fought to the death for the entertainment of the Roman public. These brutal battles took place in large arenas throughout the Roman Republic and Empire, where gladiators would engage in combat with other fighters, wild animals, or even condemned criminals. The fights were often bloody and merciless, designed to showcase the might and martial prowess of the Roman world. While some gladiators volunteered, seeking fame and fortune in the arena, many were slaves or prisoners of war who were forced to fight. 
  The life of a gladiator was harsh and dangerous. Those who entered the arena did so at great personal risk, as their fights often meant risking their lives for the entertainment of the masses. Even voluntary gladiators, known as "auctorati," gambled with their personal safety and social standing. They had little to no rights and were subject to the whims of their owners or sponsors. Gladiators who survived and fought well could gain fame and admiration, but their lives were fraught with physical injury and emotional isolation. The training they underwent was grueling, often conducted in harsh conditions at special training schools known as "ludi," where they were forced to endure relentless drills and punishments. 
  Gladiators were not only fighters but also symbols of Roman martial virtues. Through their valor and resilience in the arena, they represented Rome's ideals of strength, honor, and discipline. Their performances were often immortalized in Roman art and artifacts, with their images appearing on coins, pottery, and sculptures. Despite the grim nature of their lives, gladiators could gain popular admiration for their ability to fight bravely or die with honor. Some even became beloved figures in Roman culture, celebrated in both elite and everyday art.

  Mostra libro

• 

  Intercourse

  Andrea Dworkin, Ariel Levy

  • 0
  • 0
  • 0

  Andrea Dworkin, once called "Feminism's Malcolm X," has been worshipped, reviled, criticized, and analyzed—but never ignored. The power of her writing, the passion of her ideals, and the ferocity of her intellect have spurred the arguments and activism of two generations of feminists. Now the book that she's best known for—in which she provoked the argument that ultimately split apart the feminist movement—is being reissued for the young women and men of the twenty-first century. Intercourse enraged as many readers as it inspired when it was first published in 1987. In it, Dworkin argues that in a male supremacist society, sex between men and women constitutes a central part of women's subordination to men. (This argument was quickly—and falsely—simplified to "all sex is rape" in the public arena, adding fire to Dworkin's already radical persona.) In her introduction to this twentieth-anniversary edition of Intercourse, Ariel Levy, the author of Female Chauvinist Pigs, discusses the circumstances of Dworkin's untimely death in the spring of 2005, and the enormous impact of her life and work. Dworkin's argument, she points out, is the stickiest question of feminism: Can a woman fight the power when he shares her bed?

  Mostra libro