Altri libri che potrebbero interessarti

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  The Etruscans - History of the...

  Kelly Mass

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  At its peak, the Etruscan society of age-old Italy covered circa what's now Tuscany, western Umbria, and northern Lazio, and areas of what's now the Po Valley, Emilia-Romagna, south-eastern Lombardy, southern Veneto, and small parts of Campania. 
  The first proof of an Etruscan society might be traced back to around 900 BC. 
  This is the Iron Age Villanovan culture, which emerged from the former late Bronze Age Proto-Villanovan civilization in the exact same area and is considered the first stage of Etruscan civilization. 
  Etruscan society lasted till it was taken in by Roman culture. Assimilation started due to the Roman-- Etruscan Wars in the late fourth century BC; it heightened with the grant of Roman citizenship in ninety BC, and was finished in 27 BC, when the Etruscans' terrain was taken in into the freshly established Roman Empire. 
  In this guide, you will learn about these things and many other aspects of the Etruscan civilization.

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  The Awkward Questions in...

  Al Kingsley

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  Schools and systems face unprecedented challenges, such as falling attendance, recruitment, and retention issues; the validity of external monitoring of schools; and the advent of artificial intelligence (AI). In The Awkward Questions in Education, Al Kingsley tackles the tough, often-avoided issues plaguing the sector today. 
   
  Drawing on over thirty-five years of experience, Kingsley explores the deep-seated challenges that many in education encounter daily and opens critical conversations that we need to have if we're to enact real, sustainable change. Chapters address key questions such as the following: 
  Are we teaching students the right skills for the future?Do we need more and different spaces to improve attendance and engagement?How should we handle the integration of AI in classrooms?What can be done to solve the ongoing teacher recruitment and retention crisis? 
   
  Featuring interviews with key stakeholders, including school leaders, policy-makers, teachers, and governors, this is a must-listen for school leaders, multi-academy trusts (MATs), teachers, governors, trustees, and anyone passionate about the future of education.

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  Dark Psychology - Understanding...

  Wesley Felt

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  The term "mind control" is often used in various contexts, but it broadly refers to different methods of influencing or taking control of the mind. The critical question is: whose mind is being controlled? 
    
  There are several methods of mind control, each stemming from different disciplines. Techniques for controlling others' minds are distinct from those used to influence one's own mind, which is why various types of mind control exist. 
    
  For those looking to change and influence the thoughts of others, learning hypnosis and Neuro-Linguistic Programming (NLP) is essential. While NLP primarily focuses on personal development, it provides insight into the personality traits of those you wish to influence. 
    
  For example, a common NLP technique involves covert or conversational hypnosis, where an individual subtly implants thoughts while engaging in seemingly normal conversation. Over time, the recipient may believe these ideas originated from their own thoughts, even though they were subtly guided by the influencer.

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  Heian Period - The Golden Age of...

  Rolf Hedger

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  The Heian Period, spanning from 794 to 1185 CE, marks one of the most culturally rich and politically significant eras in Japanese history. This chapter lays the groundwork for understanding the historical context, political dynamics, and societal structure that defined the early stages of the Heian era. The period officially began when Emperor Kanmu moved the imperial capital from Nara to Heian-kyō, present-day Kyoto. This relocation was intended to establish a new seat of power free from the influence of powerful Buddhist monasteries that had grown too entwined with politics in Nara. 
  The move to Heian-kyō signified more than a change in geography—it was the beginning of a new political and cultural identity. The city was meticulously planned, modeled after the Chinese capital of Chang’an, with a grid-like structure that reflected a vision of order and centralized authority. However, over time, the influence of the emperor waned as powerful aristocratic families, particularly the Fujiwara clan, rose to prominence. By marrying their daughters into the imperial family and acting as regents, the Fujiwara effectively controlled the court, shaping policy and governance from behind the scenes. 
  The political landscape of early Heian Japan was one of ceremonial grandeur and subtle manipulation. Real power resided in the hands of a few elite families, and the imperial court became increasingly detached from the provinces. This created a division between the cultured, refined life of the capital and the often turbulent realities of rural Japan, where local warrior clans began to assert their own authority.

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  All About Amy (Little Women Essay)

  Niina Niskanen

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  Join me on a journey to study Amy March and her real-life inspiration May Alcott Nieriker. The misconceptions about Jo´s insecurities and especially about her looks. Society likes to put two characters against one another but is this true to reality? Find out that and more in the Little Women podcast. 
  People often praise Jo for being a tomboy and how she rejects femininity, but Jo´s idealization of the masculine has very toxic elements. Amy is a character who is more governed by her brain, whereas Jo is in fact governed by her emotions, which is considered a feminine trait. In the novel, Jo struggles to show her feelings because she considers that weak and "feminine". When their father is wounded in the war she shouts to her sisters not to cry. A couple of years later Laurie says that she doesn't show emotions and calls her out about it. Because Jo tries to shut down an important human part of herself, simply because she considers it feminine, is actually something that slowly eats her inside and contributes to her loneliness. This is why the umbrella chapter is so important because Friedrich says to Jo that it is okay to be vulnerable. 
  Amy does the opposite. She considers rational marriage with Fred Vaughn because it allows her to secure her family´s financial future. When Laurie reminds Amy that she is her mother´s daughter, and she simultaneously inspires Laurie to become a productive member of society, Amy allows herself to listen to her heart and her own feelings and allowing herself to become more open and it is this inner work that the couples do in Little Women, that makes these relationships work. 
  Unfortunately, the adaptations rarely pay any attention to this. There are people who have not read the novel, have only seen the films, and don´t understand why the couples end up together. This is because the adaptations, never bother to show what actually happens between these people in the novel.

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  An Ethics for Today - Finding...

  Richard Rorty

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  One of the most widely discussed philosophers of the 21st century finds common ground between spiritual and secular ethics in this provocative book.As controversial and he was influential, Richard Rorty developed a brand of philosophical pragmatism that rejects all theories of truth. His groundbreaking work also dismisses modern epistemology and its preoccupation with knowledge and representation. Though he was a strict secularist, Rorty believed there could be no universally valid answers to moral questions. This led him to a surprisingly complex view of religion rarely expressed in his writings. In this posthumous publication, Rorty finds in the pragmatic thought of John Dewey, John Stuart Mill, William James, and George Santayana, among others, a political imagination shared by religious traditions. Rather than promote belief or nonbelief, Rorty seeks to locate patterns of similarity and difference so an ethics of decency and a politics of solidarity can rise. He particularly responds to Pope Benedict XVI and his campaign against the relativist vision. Whether holding theologians, metaphysicians, or political ideologues to account, Rorty remains steadfast in his opposition to absolute uniformity and its exploitation of political strength.

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