Altri libri che potrebbero interessarti

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  Except for Palestine - The...

  Mitchell Plitnick, Marc Lamont Hill

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  In this major work of daring criticism and analysis, scholar and political commentator Marc Lamont Hill and Israel-Palestine expert Mitchell Plitnick spotlight how holding fast to one-sided and unwaveringly pro-Israel policies reflects the truth-bending grip of authoritarianism on both Israel and the United States. Except for Palestine deftly argues that progressives and liberals who oppose regressive policies on immigration, racial justice, gender equality, LGBTQ rights, and other issues must extend these core principles to the oppression of Palestinians. In doing so, the authors take seriously the political concerns and well-being of both Israelis and Palestinians, demonstrating the extent to which US policy has made peace harder to attain. 
   
   
   
  Hill and Plitnick provide a timely and essential intervention by examining multiple dimensions of the Israeli-Palestinian conversation, including Israel's growing disdain for democracy, the effects of occupation on Palestine, the siege of Gaza, diminishing American funding for Palestinian relief, and the campaign to stigmatize any critique of Israeli occupation. Except for Palestine is a searing polemic and a cri de coeur for elected officials, activists, and everyday citizens alike to align their beliefs and politics with their values.

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  Ships from History - A Brief...

  Kelly Mass

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  This combo consists of 2 books: 
  1 - Mayflower: In 1620, a group of English families, known now as the Pilgrims, were carried from England to the New World on the Mayflower. When the Mayflower finally showed up in America on November twenty-first, 1620, it had 102 guests and a team of around 30 on board and was anchored off Cape Cod. 
  The Pilgrims, as opposed to their Puritan coworkers, chose to break away from the Church of England because of its Roman Catholic heritage and the church's hesitation to reform, requiring them to pray in personal instead of in the church. In 1608, a group of English families left England for the Netherlands, where they could practice their faith without fear of persecution. As early as 1620, the Plymouth Group population had determined to cross the Atlantic to the New World, which they viewed as a "new Promised Land." 
  2 - Titanic: At the time of her first journey from Southampton to N.Y. City, RMS Titanic hit an iceberg and died in the North Atlantic Ocean on April fifteenth, 1912. An overall of 2,224 guests and team were reported to have been on board when the ship sank, making it one of the absolute worst single ship catastrophes and the absolute worst peacetime superliner or cruise liner sinking to date. As a result of the general public's interest in the after-effects, the mishap has acted as a structure for the category of catastrophe movies. 
  The RMS Titanic was the second of 3 Olympic-class ocean liners run by the White Star Line when she began service in the year 1912. Harland & Wolff shipyard in Belfast produced her. That mishap said the life of the shipyard's Chief Naval Designer, Thomas Andrews.

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  Harlem Hellfighters The: The...

  Charles River Editors

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  The Harlem Hellfighters, also known as the 369th Infantry Regiment of the U.S. Army, embody a significant intersection of America’s military history and racial history. Initially raised as the 15th New York (Colored) National Guard and later federalized for World War I, the regiment was "loaned" to the French Army, where it compiled an extraordinary combat record, with a remarkable 191 days on the line and suffering about 1,400 casualties while never yielding its sector. These numbers, often highlighted in museum and official summaries, became a central pillar of the unit’s symbolic influence back home, and the unit’s performance in battle, unique experience under French command, and their triumphant homecoming in 1919 collectively reshaped debates concerning black soldiers’ loyalty, capability, and rights. As Colonel William Hayward famously told journalists, his men “never retire,” a sentiment that both the contemporary press and later unit histories preserved, capturing their combat ethos and the representational burdens they carried as black citizen-soldiers. 
  	At the same time, of course, their service did not immediately undo Jim Crow back home, even as the formation of the regiment was tied to civil rights efforts. Authorized in 1913 and organized in 1916 as New York’s first black National Guard regiment, the 15th drew volunteers from Harlem and beyond and practiced drills in borrowed spaces due to a lack of a finished armory. The regiment’s creation was the product of sustained black civic mobilization in New York and an older tradition of black soldiers that dated to the Civil War. When the United States declared war in April 1917, black leaders and newspapers urged enlistment, often framing service as a path to recognition and citizenship. W.E.B. Du Bois’s 1919 call to “return fighting” distilled that logic into a programmatic slogan.

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  Drilled for Her Pleasure - MM...

  Randy Manners

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  He never could have imagined it would turn her on. 
    
  One liquor-laden night, and he’d told his wife everything. And now she wanted to watch. She seated herself in a corner of the bar as he sat down next to a sexy man in a Navy uniform. He didn’t know where to start, but he didn’t need to. Master Chief took control. The chief is hot and ready to teach a first-timer a few lessons – and he is more than happy to let dear wifey in on the action! 
    
  A steamy, short story full of man on man action and lady who loves to watch her man field get plowed!

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  Running After Paradise - Hope...

  Colleen M. Scanlan Lyons

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  Brazil’s Atlantic Forest is a paradise to many. In Southern Bahia, surfers, billionaires, travelers, and hippies mingle with environmentalists, family farmers, quilombolas (descendants of formerly enslaved people), and nativos, or “locals.” Each of these groups has connections to the unique environment, culture, and character of this region as their home, their source of a livelihood, or perhaps their vacation escape. And while these connections sometimes converge, at other times they clash. 
  The pressures on this tropical forest are palpable, and people’s responses to these pressures are also varied. What was once the state’s economic mainstay, cacao production, is only now beginning to make a comeback after a disease decimated the crops of large and small farmers alike. Tourism, another economic hope, is susceptible to economic crises and pandemics. And the threat of a massive state-led infrastructure project involving mining, a railroad, and an international port has loomed over the region for well over a decade. 
  Southern Bahia is at a crossroads: develop a sustainable, forest-based economy or risk losing the identity and soul of this place forevermore. Through the lives of environmentalists, farmers, quilombolas, and nativos—people who are in and of this place—this book brings the people alive who are grappling with this dilemma. 
  Anthropologist Colleen M. Scanlan Lyons brings the eye of a storyteller to present this complex struggle, weaving in her own challenges of balancing family and fieldwork alongside the stories of the people who live in this dynamic region. Intertwined tales, friendships, and hope emerge as people both struggle to sustain their lives in a biodiversity hotspot and strive to create their paradise. 
  For those interested, this book is also available in e-book and physical print formats, which contain the table of contents, maps, acknowledgements, pictures of the people and stories featured, footnotes, references, and an index.

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  The Shocking Truth about...

  Zoey Fraisers

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  Cultural appropriation is the act of taking or borrowing elements of one culture by members of another culture, typically without permission or proper understanding. This often occurs when a dominant culture adopts aspects of a marginalized or minority culture, without recognizing the significance or history behind these cultural symbols, practices, or traditions. While some might argue that cultural exchange is a natural part of globalization, cultural appropriation is controversial because it is frequently associated with power imbalances, exploitation, and the erasure of the identities of those whose culture is being borrowed. 
  At its core, cultural appropriation is not about borrowing something for appreciation or respect, but rather taking something from another culture in a way that is exploitative or disrespectful. For example, wearing traditional garments like a kimono or a Native American headdress as fashion statements, without understanding their cultural importance or context, is often cited as an example of cultural appropriation. These items are not just clothes or accessories; they carry deep meanings and are often tied to spiritual, ceremonial, or political significance. 
  One of the key aspects that distinguishes cultural appropriation from cultural appreciation is power dynamics. The group that appropriates tends to have more social, political, or economic power, while the culture being appropriated is often marginalized. This power imbalance is evident in many cases where elements of minority cultures are commodified and turned into trends or products, while the people from those cultures continue to face oppression, discrimination, and lack of recognition.

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