Altri libri che potrebbero interessarti

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  A Hundred to One - 100...

  Pat Sheedy

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  Was it worth it? Probably not.
  At the age of twelve, Pat Sheedy placed his first 10p bet and concocted his first scam. This marked the beginning of his descent into a compulsive gambling addiction that would lead to close to one hundred criminal convictions, over a million euro squandered on bets and time served in some of Ireland's most unforgiving prisons. Now, almost four decades later, Pat Sheedy has, against all odds, got his life back on track and taken control of his addiction.
  This is the unvarnished account of the author's relentless pursuit of the elusive 'big win', a pursuit that left a trail of devastation in its wake. Pat's story chronicles his protracted battle with addiction and the extreme lengths he went to in order to fund it. It is also a beacon of hope, demonstrating that recovery is possible, even from the depths of addiction.

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  A Medical Crime - From their...

  J Storer Clouston

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  The bookshelves of British literature are incredible collections that have gathered together centuries of very talented authors.  From these Isles their fame spread and whilst among their number many are now forgotten or neglected their talents endure.  Among them is J Storer Clouston.

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  On Dangerous Ground - A Memoir...

  Hilary Dully

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  On Dangerous Ground is the revolutionary period memoir of Republican Máire Comerford (1893–1982). This striking memoir, one of the last of its era, includes Comerford's original text, written mainly in the 1940s and '50s, and new material unearthed from her extensive archive that also contains a wealth of photographs and memorabilia from the period.
  The memoir begins with Comerford's recollection of Sunday strolls to Avondale, former home of Charles Stewart Parnell, who was a neighbour of her father, the mill owner James Comerford. As a young woman, she experiences a 'political awakening' at the hands of a fierce Unionist woman in a secretarial college in London. Máire Comerford (the only Catholic in the class) begins to engage with Irish history books to counterbalance this brush with religious sectarianism. On her return to County Wexford to live with her mother's people – a move necessitated by the family's change of fortune – she re-enters the genteel world of fox hunting and luncheon parties. The memoir paints an intriguing picture of rural life of the time heralding the arrival of the motorcar, social and economic conditions, the rise of the Gaelic League, debates about Home Rule, and the First World War.
  While the description of her surroundings as a young adult is intriguing and often charming, change is in the air in Ireland and a sharp and wide-ranging political analysis is ever present throughout her writing. Following Comerford's witness account of Dublin during the 1916 Rising, she begins a life of political engagement, joining Cumann na mBan, Sinn Féin and the Gaelic League. In 1919, she moves permanently to Dublin to live with and work for renowned historian and nationalist, Alice Stopford Green. There, she becomes immersed in Republican politics and the War of Independence.
  Comerford's memoir gives voice to the experience of Republican women during revolutionary times, highlighting the immense contribution of women in the struggle for an Irish Republic. She works all over the country, moving arms, carrying dispatches, finding safe houses, researching atrocities and working assiduously for Ireland. She experiences raids, prison vigils, funerals of her comrades and dangers of all kinds, but nothing cuts as deep as the sense of utter betrayal following the signing of the Treaty in 1922. Comerford takes the anti-Treaty side, is imprisoned a number of times and endures a 27-day hunger strike. Following her release, she leaves Ireland on a tour of east coast American cities to raise funds for the Republican cause at the behest of de Valera. She returns to a harsh, poverty-stricken and lonely existence, eking out a living on a hilltop poultry farm in Wexford. But while her memoir ends in bleak times, her overarching vision suggests an unquenchable optimism – and that the fight will go on. An epilogue by the editor chronicles the years between 1927 and her death.

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  The Spiderweb

  Joseph Roth

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  The Austrian writer Joseph Roth's first novel, 'Das Spinnennetz', 1923, intensely chronicles the development of a fascist and the first steps in his rise to power. It is a vivid portrait of the nationalist fervor and the struggle between Right and Left in Germany during the years immediately following the end of the Great War, or First World War. Two days after its serial publication in the Vienna Arbeiterzeitung ('The Worker'), Adolf Hitler and General Erich Ludendorff set in motion the Munich 'Beer Hall Putsch'. 'The Spiderweb' - here translated by the narrator - is a prophetic look into the political machinery that was to force its author into exile in France ten years later, where he died in 1939 at the age of 45.

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  Stepping Stones - A Life of Art...

  Flavia Ormond

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  These memoirs reflect the momentous changes that have taken place over the last century through the prism of Flavia Ormond's experiences: first as an evacuee in Canada during the Second World War, then as a returned exile travelling and working in unusual circumstances in Egypt and Italy, where she lived for many years; and finally her love affair with art which led to a rewarding career as an art dealer in London, New York and Paris, moving amongst leading collectors and museums.
  Early chapters are profiles of Flavia Ormond's forebears, John Lubbock, an acolyte of Charles Darwin, Augustus Pitt Rivers, founder of the eponymous museum in Oxford, George Agnew of the notable art dealing firm in Bond Street, and the Grant Duffs, her immediate family. The author pursued her passion for cultural history and travel during a long marriage to John Ormond, great nephew of John Singer Sargent.

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  Cochise and Geronimo: The Lives...

  Editors Charles River

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  Among all the Native American tribes, the Spanish, Mexicans, and Americans learned the hard way that the warriors of the Apache were perhaps the fiercest in North America. Based in the Southwest, the Apache fought all three in Mexico and the American Southwest, engaging in seasonal raids for so many centuries that the Apache struck fear into the hearts of all their neighbors. 	An article in the Arizona press dated Oct. 22, 1869, summed up the majority opinion of Arizona’s citizens by describing Apache as “low set, ugly powerful beings of a dark copper color covered with tiny black hair and so unstable of character that between a couple hours they will slip away from the military camp and carry off all the horses.” At the same time, Cochise’s name became mythical in its telling. His exploits and escapes were described as everywhere when least expected and nowhere when pursued. There are no known photos, and the scarcity of reliable quotes are excused by the erroneous belief of the day that any man close enough to talk to him never lived to tell about it. The name Cochise became so widely known throughout Arizona Territory that it became indiscriminately linked with all depredations both large and small. 
  The name “Geronimo” evokes a number of different emotions. Those who believed in 19th century America’s “Manifest Destiny” viewed Geronimo and all Native Americans as impediments to God’s will for the nation. Descendants of people killed by “hostile” Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values. Even today, many Americans associate the name Geronimo with a war cry, and the name Geronimo itself only came about because of a battle he fought against the Mexicans. Over time, however, the historical perception of the relationship between America and Native tribes changed drastically. With that, Geronimo, or Goyahkla, was viewed in a far different light. 

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