Otros libros que te pueden interesar

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  Why White Liberals Fail - Race...

  Anthony J. Badger

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  From FDR to Clinton, Democratic leaders have promised a New South—a model of social equality and economic opportunity. So how did the region become the stronghold of conservative Republicans in thrall to Donald Trump? After a lifetime studying Southern politics, Anthony Badger has come to a provocative conclusion: white liberals failed because they put their faith in policy solutions as an engine for social change and were reluctant to confront directly the explosive racial politics dividing their constituents. 
   
   
   
  After World War II, many Americans believed that if the edifice of racial segregation, white supremacy, and voter disfranchisement could be dismantled across the South, the forces of liberalism would prevail. Hopeful that economic modernization and education would bring about gradual racial change, Southern moderates were rattled when civil rights protest and federal intervention forced their hand. Most were fatalistic in the face of massive resistance. When the end of segregation became inevitable, it was largely driven by activists and mediated by Republican businessmen. 
   
   
   
  Badger considers the dilemmas liberals faced across the South, arguing that their failure cannot be blamed simply on entrenched racism. Conservative triumph was not inevitable, he argues, before pointing to specific false steps and missed opportunities.

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  Disability: Ability

  Mary Miele

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  The field of special education in 2022 has progressed to a point where we have ways to treat and support students with learning issues, and yet, we frame so much of the special education process from a deficit-based mindset. Even the word, "disability" supports this negative connotation of neurodiversity. This idea book outlines a paradigm for how to view and work with students with diagnoses formed through experience, research, and creativity in a way that supports an ability-forward mindset. Anyone who is parenting or teaching in the special education field would benefit from reading this book and using its ideas within the context of their practice.

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  Liao Dynasty - Nomadic...

  Rolf Hedger

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  The story of the Liao people begins in the vast and harsh steppe regions to the north of China, where they first emerged as a formidable force in the region’s history. The Liao were a nomadic group, characterized by their mastery of horseback riding and combat, which set them apart from the sedentary agricultural societies of the surrounding civilizations. Their origins are not fully understood, but it is widely believed that they came from the Mongolian Plateau, migrating southward and eastward into the northern reaches of China during the early centuries of the Common Era. 
  In their early years, the Liao people were organized into various tribes, each with its own leadership and customs. These tribes were constantly in motion, following the migratory patterns of their livestock and engaging in periodic warfare with one another for dominance and resources. Despite the chaotic nature of their existence, the Liao were bound together by a common identity rooted in their nomadic lifestyle and warrior culture. Over time, they developed a strong sense of unity, driven by their shared need to survive in an unforgiving environment. 
  As the tribes of the Liao people grew in number and influence, they began to organize themselves more systematically under the leadership of powerful chieftains. These chieftains rose to prominence not only through their military prowess but also through their ability to forge alliances and broker peace with neighboring peoples. The Liao were skilled diplomats, and many of their early leaders recognized the value of creating relationships with the settled agricultural societies that dominated China’s northern frontier. This strategic diplomacy allowed them to secure critical resources, such as grain and horses, while maintaining their autonomy and military strength.

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  A Brilliant Commodity - Diamonds...

  Saskia Coenen Snyder

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  During the late nineteenth century, tens of thousands of diggers, prospectors, merchants, and dealers extracted and shipped over 50 million carats of diamonds from South Africa to London. The primary supplier to the world, South Africa's diamond fields became one of the formative sites of modern capitalist production. At each stage of the diamond's route through the British empire and beyond—from Cape Town to London, from Amsterdam to New York City—carbon gems were primarily mined, processed, appraised, and sold by Jews. 
   
   
   
  In A Brilliant Commodity, historian Saskia Coenen Snyder traces how once-peripheral Jewish populations became the central architects of a new, global exchange of diamonds. Centuries of restrictions had limited Jews to trade and finance, businesses that often heavily relied on internal networks. Jews were well-positioned to become key players in the earliest stage of the diamond trade and its growth into a global industry. Relying on mercantile and familial ties across continents, Jews created a highly successful commodity chain that included buyers, brokers, cutters, factory owners, financiers, and retailers. 
   
   
   
  Working within a diasporic ethnic community that bridged city and countryside, metropole and colony, Jews helped build a flourishing diamond industry and a place for themselves in the modern world.

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  Ancient Egyptian Gods - From Ra...

  Odessa Nightshade

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  Ancient Egyptian civilization was deeply intertwined with religion, and at the heart of their belief system was a vast pantheon of gods and goddesses. These deities were more than just figures of worship; they shaped every aspect of daily life, from the rising of the sun to the passage into the afterlife. Unlike many modern religions, Egyptian theology was fluid, allowing gods to merge, evolve, or take on different roles depending on the time and region. This dynamic belief system gave rise to a rich mythology that endured for thousands of years.   
  The gods of Egypt were not distant, abstract beings but rather personal and deeply involved in the world. They governed nature, oversaw justice, protected the people, and maintained cosmic balance, known as *ma’at*. The concept of *ma’at* was central to Egyptian religion, representing order, harmony, and truth. It was the gods' duty to uphold *ma’at* against chaos, often personified by Set, the god of disorder and storms. This cosmic struggle played out in myths, particularly in the tales of Osiris, Isis, and Horus, which symbolized the eternal battle between good and evil, life and death.  
  Temples were the primary centers of worship, serving as both religious and political institutions. Each major city had its patron deity, and grand temples were built to honor and house these gods. Priests conducted daily rituals, offering food, incense, and prayers to ensure divine favor. Unlike in many other religions, common Egyptians were not allowed direct access to the inner sanctums of temples, where the gods' statues resided. Instead, they worshipped through prayers, festivals, and personal altars in their homes. 

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  What to the Slave is the Fourth...

  Frederick Douglass

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  In 1852, Frederick Douglass, former slave and, by then, a leading figure in the abolitionist movement was asked by the Rochester Ladies' Anti-Slavery Association to address the group for their July 4th celebration at Corinthian Hall in Rochester, New York.Delivered, in fact, on the 5th of July, the speech caused an immediate sensation and swiftly became a seminal rallying cry of the abolitionist movement in America. The audience in Rochester included none other than President Millard Fillmore (along with a group of politicians from Washington) as well as some of the most important leaders of the abolitionist movement at the time.Through the years, Douglass' powerful words have only grown in stature, resonance and importance. His timeless message and elegant prose have made this speech - here presented in its unabridged, original format - one of the greatest orations in history.

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