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  History of Marathas EP18 -...

  Vikrant Pande

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  Tipu formed a large corps of young Muslim lads whom he called his sons and now provided them with handsome young wives from the Hindu fold. These atrocities were perpetrated during the wet months of 1785. In Malabar he had converted, in one stroke, a hundred thousand Hindus to his faith. Portuguese missionaries wrote that 'he tied naked Christians and Hindus to the legs of elephants and made the elephants move around till the bodies of the helpless victims were torn to pieces.' In 1786 he declared himself emperor and had the khutba read in his name in all the mosques throughout his kingdom. His contention was that 'those idiots who introduce the name of Shah Alam in the khutba act through ignorance since the real condition of the so called emperor is this: that he is actually enslaved and a servant of the Scindia. So to pronounce the name of someone dependent on the infidels while reciting the sacred khutba was blasphemy.

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  Our Ghosts Were Once People -...

  Bongani Kona (ed)

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  ‘I would get out of the car at every shopping centre and want to ask the stranger walking by with their trolley: “Why are you still shopping? Someone I love has died.”’ – Dela Gwala 
  Death is a fact of life, but the experience of grief is unique to each of us. This timely collection brings together a range of voices to offer reflections on death and dying, from individual losses to large scale catastrophes. 
  	Karin Schimke revisits her troubled relationship with her late father, a Second World War survivor ‘whose brain had been broken by violence’. Madeleine Fullard, the head of South Africa’s Missing Persons Task Team, draws us into the search for activists who were ‘disappeared’ or went missing in political circumstances between 1960 and 1994. Caine Prize winner Lidudumalingani remembers his childhood in a small village in the Eastern Cape, and how his mother always listened to death notices read over the radio as a way of bearing witness to the grief of strangers. 
  	The other contributors in this poignant and thought-provoking anthology turn their minds to subjects as varied as the ritual of washing the body of the deceased before burial, the ethics of killing small animals, and the extinction of humankind. 
  	In a time of relentless grief, Our Ghosts Were Once People reminds us that one of the small consolations of literature is that all sorrows can be borne.

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  The Frightened Fairie

  Kay Brophy

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  Fear is one of the six core human emotions and can occur in a number of situations. The Frightened Fairie is scared of the dark. She struggles to sleep and worries during the day. She turns to her friend who helps her cope with the situation using imaginative ways and realises she's able to deal with 'big feelings' which can go away. This is a book for younger readers to help them learn about their emotions and how to deal with them. Comes complete with reading aids for adults. Beautifully illustrated and written in easy-to-understand rhyme.

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  Into the Dark - What darkness is...

  Jacqueline Yallop

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  Can you remember the first time you encountered true darkness? The kind that remains as black and inky whether your eyes are open or closed? Where you can't see your hand in front of your face? 
   
  Jacqueline Yallop can. It was in an unfamiliar bedroom while holidaying in Yorkshire as a child, and ever since then she has been fascinated by the dark, by our efforts to capture or avoid it, by the meanings we give to it and the way our brains process it. 
   
  Taking a journey into the dark secrets of place, body and mind, she documents a series of night-time walks, exploring both the physical realities of darkness and the psychological dark that helps shape our sense of self. Exploring our enduring love-hate relationship with states of darkness, she considers how we attempt to understand and contain the dark, and, as she comes to terms with her father's deteriorating Alzheimer's, she reflects on how our relationship to the dark can change with time and circumstance. 
   
  Darkness captivates, baffles and appals us. It's a shifty thing of many textures, many moods, a state of fascination and of horror, an absence and a presence, solace and threat, a beginning and an end. Into the Dark is the story of the many darks that fascinate and assail us. It faces the darkness full on in all its guises and mysteries, celebrating it as a thing of beauty while peering into the void.

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  Radiolab: Mixtape - How The...

  Radiolab

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  Before the podcast and the smartphone, there was the cassette tape and the Walkman — two devices that, although not considered much today, were revolutionary. They were recordable, rewritable, spliceable, compact, and mobile. For the first time, they allowed you to move through the world and listen to a voice speaking only to you. These cassette tapes brought us together, pulled us apart, and forever changed how we say those three simple words, ‘I love you.’ In five episodes from around the world, Mixtape explores the impact the cassette had and continues to have today.

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  Lament for a Nation - The Defeat...

  George Grant, Andrew Potter

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  Canadians have relatively few binding national myths, but one of the most pervasive and enduring is the conviction that the country is doomed. In 1965 George Grant passionately defended Canadian identity by asking fundamental questions about the meaning and future of Canada’s political existence. In Lament for a Nation he argued that Canada – immense and underpopulated, defined in part by the border, history, and culture it shares with the United States, and torn by conflicting loyalties to Britain, Quebec, and America – had ceased to exist as a sovereign state. Lament for a Nation became the seminal work in Canadian political thought and Grant became known as the father of Canadian nationalism.
  		 
  This edition includes a major introduction by Andrew Potter that explores Grant’s arguments in the context of changes in ethnic diversity, free trade, globalization, post-modernism, and 9/11. Potter discusses the shifting uses of the terms “liberal” and “conservative” and closes with a look at the current state of Canadian nationalism.

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