Altri libri che potrebbero interessarti

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  Have We All Gone Mad? Why...

  Jerome Booth

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  "With refreshingly clear-sighted analysis, Jerome Booth spells out how political, financial and social groupthink has damaged Britain – and, crucially, how we can tackle it. Highly recommended." – Liam Halligan, Daily Telegraph
  "Most of the worst political decisions of recent years were made when all the mainstream politicians thought the same thing and no one challenged them. Jerome Booth wisely analyses why this situation happens so often and what can be done about it. Every politician and every decision-maker should read this book." – Lord Frost, former Cabinet Office minister
  "It is a long time since I read a book with which I agreed so comprehensively." – Lord Lilley, former Secretary of State
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  We like to think of ourselves as rational, but human beings are fundamentally irrational creatures – and nowhere is that more apparent than in the fug of groupthink we see around us, from the boardroom to social media.
  Of the various forms of collective irrationality, groupthink is particularly dangerous. It involves adherence to a faulty consensus, often has a binary moral dimension (one is seen as either virtuous or evil) and is sustained through fear to challenge. Counter-intuitively, the most intelligent and erudite amongst us are particularly susceptible, and when groupthink takes hold, vigorous efforts are made to shut down debate and to bully and punish transgressors.
  As a result, toleration, liberalism, history, reason and science are under threat. Mass groupthink amongst both the elite and the masses affects millions of people. It has led to financial mismanagement leading up to the 2008 crisis and beyond; poor decision-making at the onset of Covid-19; exaggerated, unchallenged claims which have motivated nonsensical policies; and distortions in academia and journalism.
  In this remarkable and prescient book, Dr Jerome Booth investigates why some of us have abandoned reason in favour of trite memes, intolerance and hatred. Have we all gone mad? Or can we identify the patterns and causes of what is happening and try to stop it?

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  After All: A...

  Joel Holland

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  It's been said that one cannot write well if he does not read well, and Joel Holland reads well. The collection draws inspiration from dozens of poets and hundreds of stories accumulated in thoughts and journals from Holland's first 22 years of living. Ever-present through the collection is Holland's advice, ultimately to himself, to let these stories orient him toward an intentional present. Through the celebration of life and the heartache of its inevitable end, Holland vulnerably lets the reader know of his own deep need for a Savior and how that Savior helps him to see others' stories as real and meaningful. 
  In just the first line of the collection, Holland tells of how he collects stories that stir his heart and it is evident throughout that he allows them change his heart through pondering, journaling, and prayer. The title After All may seem arrogant for a 22-year-old's poetry collection, but the collection serves as an earnest attempt to tell others' stories. Through grandparents' wisdom, roommates' heartbreak, and other poets' eye for beauty, Holland writes of wisdom he's still learning to apply through the lense of those about whom he cares most deeply. After All is, ironically, an admission of ignorance and a call to listen and to understand.

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  Steppe Nomads The: The History...

  Editors Charles River

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  Though history is usually written by the victors, the lack of a particularly strong writing tradition from the Mongols ensured that history was largely written by those who they vanquished. Because of this, their portrayal in the West and the Middle East has been extraordinarily (and in many ways unfairly) negative for centuries, at least until recent revisions to the historical record. The Mongols have long been depicted as wild horse-archers galloping out of the dawn to rape, pillage, murder and enslave, but the Mongol army was a highly sophisticated, minutely organized and incredibly adaptive and innovative institution, as witnessed by the fact that it was successful in conquering enemies who employed completely different weaponry and different styles of fighting, from Chinese armored infantry to Middle Eastern camel cavalry and Western knights and men-at-arms.  
  	Geographically the Tatars descend from several parts of Asia, particularly Central Asia, but the Crimean region has been the nexus of several great power rivalries and numerous conflicts. Yet the Crimean Tatars endured through many of these, aligning themselves with a number of larger powers and developing a reputation as fearsome warriors. Today the Tatars are mainly linked with and live in the Volga region of the Russian Federation. Indeed, Tatarstan is a republic in modern Russia. The “Volga Tatars” are perhaps the best known of the peoples known as Tatars and today number about 5 million people.  
  	Before the Mongols rode across the steppes of Asia and Eastern Europe, the Cumans were a major military and cultural force that monarchs from China to Hungary and from Russia to the Byzantine Empire faced, often losing armies and cities in the process. The Cumans were a tribe of Turkic nomads who rode the steppes looking for plunder and riches, but they rarely stayed long after they got what they wanted. 

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  Position of Power - How to Win...

  Warren MCFADDEN

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  Chapter 1 
  How to regain your power after begging and pleading 
  How can you regain the power back after doing all the begging and pleading and crying and all that shit like that? 
    when you are begging and pleading and crying, understand that’s natural. It’s called the fear of loss, you have the fear of losing something. You might not notice that the person already mentally checked out on you for whatever reason only they can tell you.  
  This is what you can do to regain your power back: 
  1. Stop all that- because it’s not going to do any good. The more you beg and plead and do all this nice stuff and jump though all these monkey ass hoops for this person, they don’t care, they are not there mentally, their mind gone, so the best thing for you to do is stop, just stop. That’s the first thing you can do to start regaining your power back, stop all that. 
  2. Then what you want to do is Become independent- the more you don’t need that person, the more that person wants you. It’s backwards, its nature, it is set up that way. The more you don’t want something the more you get it. Kind of like rich people, they get richer because they are already rich, they are not working for money. But what I’m trying to tell you is this, when you don’t need them and you are self-reliant, and you are independent and you don’t need them for absolutely nothing, they’ll want you. Now this goes in business, whatever area of your life you want to place it in, when you don’t need it there it is. Really this is how you operate from a position of power, always remember people want what they can't have.

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  Strange Legends of Sanskrit...

  HENRY ROMANO

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  The Vedic and Sanskrit periods are different in matter, spirit, and form from the earlier periods. Sanskrit literature, which is abundant and well developed, is profane; Vedic literature is primarily religious. However, the Upanishads also contain a moralizing spirit despite their speculative tendencies. 
  The Hindu Vedas are filled with gods’ stories, powers, and epic battles supposedly fought thousands of years ago. Sagas are mythological stories intended to be taken as allegories to learn valuable lessons for life. Hindu myths tell of noble gods fighting evil forces, flying Vimanas machines, and battles with powerful weapons. Can we be sure these are just metaphors? 
  Vimana means “having been measured out” or “traveling,” and they were machines that the gods piloted. This flying craft came in various shapes and sizes and could travel a wide range of speeds and distances, like the chariots found in biblical texts. According to Hindu Sanskrit texts, the Vimana aircraft are flying machines of various degrees of sophistication. 
  In comparison with the Vedic age, religion now prevails significantly differently. Several gods are worshipped in the new period, including Brahma, Vishnu, and Shiva. Most of the prominent deities of the Veda have become secondary deities, although Indra still holds a prominent position as the chief of a warrior’s heaven. As well as the serpent deities and several classes of demigods and demons, some new gods of lesser ranks have also developed, such as Kubera, goddess of wealth; Ganesh, goddess of learning; Karttikeya, god of war; Shri or Lakshmi, goddess of beauty and fortune; and Durga or Parvati, the terrible spouse of Shiva.

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  汉语句法—形态接口研究 ： 以"得"为例（英文）

  汪建民

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  内容简介：
  本书从句法与形态接口视角主要探讨现代汉语中三个与"得"相关的结构，即带"得"的可能补语句、结果补语句和状态补语句，并对这三类结构做出一个较为统一的考察。研究发现，带"得"的可能补语句、结果补语句及状态补语句受制于很多共同的限制，如该类结构中的动词都不能受方式状语修饰，该类结构都不能使用肯定的命令式等。本研究不仅可以找出某些带"得"的状态补语句与某些带"得"的可能补语句（或结果补语句）之间存在歧义的根源，还可以揭示与"得"相关的这几类句型之间的内部联系及其背后隐藏的普遍语法规律。
  作者简介：
  汪昌松，北京理工大学外国语学院副教授，研究领域和方向为理论语言学、句法—形态/韵律/语义研究。发表论文多篇，主持完成多项基金课题研究项目。

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