Engineering the Future is nothing to do with technology but about engineering yourself. A healthy mind, a healthy body, a strong mind and a focused mind – applying the rule “rubbish in rubbish out”. If you can tell yourself (internally and externally) a good story with a vision and purpose, you will be doing fine. Realise that what got you here, won’t get you there. You need to constantly look for new things and unlearn the old ways because they are just no longer relevant. It is the only way to keep up with exponential change. The purpose of this book (and the others in the series) is to make you think, wonder and reflect. Maybe get a new idea or a way forward. At a minimum it is decision-making fuel and will make you more aware of what the best business thinkers think.
In the introduction to The Second Sex, Simone de Beauvoir notes that "a man never begins by establishing himself as an individual of a certain sex: his being a man poses no problem." Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?" Bauer's aim is to show that in answering this question The Second Sex dramatizes the extent to which being a woman poses a philosophical problem. This book is a call for philosophers as well as feminists to turn, or return to, The Second Sex. Bauer shows that Beauvoir's magnum opus, written a quarter-century before the development of contemporary feminist philosophy, constitutes a meditation on the relationship between women and philosophy that remains profoundly undervalued. She argues that the extraordinary effect The Second Sex has had on women's lives, then and now, can be traced to Beauvoir's discovery of a new way to philosophize—a way grounded in her identity as a woman. In offering a new interpretation of The Second Sex, Bauer shows how philosophy can be politically productive for women while remaining genuinely philosophical.
How many times have you seen a murder on the news or on a TV show like CSI: Crime Scene Investigation, and said to yourself, “How could someone do something like that?”Today, neuroscientists are imaging, mapping, testing and dissecting the source of the worst behavior imaginable in the brains of the people who lack a conscience: psychopaths. Neuroscientist Dean Haycock examines the behavior of real life psychopaths and discusses how their actions can be explained in scientific terms, from research that literally looks inside their brains to understanding how psychopaths, without empathy but very goal-oriented, think and act the way they do. Some don’t commit crimes at all, but rather make use of their skills in the boardroom.But what does this mean for lawyers, judges, psychiatrists, victims, and readers—for anyone who has ever wondered how some people can be so bad. Could your nine-year-old be a psychopath? What about your co-worker? The ability to recognize psychopaths using the scientific method has vast implications for society, and yet is still loaded with consequences.
The Statue of Liberty is an ancient goddess. But why are there seven rays emanating from her crown? And why was the torch switched from her left to her right hand? Did you know that the 13 stars and stripes are not simply to honor the 13 colonies? Or why the six-pointed stars on the original American flag were changed to five-pointed stars? Did you know the CBS eye logo is considered by many to be the eye of the devil watching over us? Were you aware that the Washington Monument resembles an Egyptian obelisk channeling energy? America is young, but its symbols are old. Of the symbols and myths we chose since European colonization, the ones that have become American icons are those representing hope, positive growth, and opportunity. Many of the symbols included in The United Symbolism of America have become so familiar that most of us don't give them a second glance, let alone a second thought. Unfortunately, our patriotic symbols today have become so commonplace that, at best, we associate them with politicians we support. At worst, some believe that all American symbols are evil and Satanic. Hundreds of corporate logos are supposedly linked to this evil conspiracy and proof of its existence.Author Robert R. Hieronimus will help you see the symbolic messages encoded for us by our Founding Fathers in the symbols they chose. Unlike other writers on this topic, Hieronimus includes the historical background and the artistic influences behind the official design of each of these landmarks. In addition, he gives an archetypal interpretation based on the numbers, colors, patterns, and themes, and their usage in societies around the world.
For over forty years, professor and culinary historian Jessica B. Harris has collected postcards depicting Africans and their descendants in the American diaspora. They are presented for the first time in this exquisite volume. Vintage Postcards from the African World: In the Dignity of Their Work and the Joy of Their Play brings together more than 150 images, providing a visual document of more than a century of work in agricultural and culinary pursuits and joy in entertainments, parades, and celebrations. Organized by geography—Africa, the Caribbean, and the United States—as well as by the types of scenes depicted—the farm, the garden, and the sea; the marketplace; the vendors and the cooks; leisure, entertainments, and festivities—the images capture the dignity of the labors of everyday life and the pride of festive occasions. Superb and rare images demonstrate everything from how Africans and their descendants dressed to what tools they used to how their entertainments provided relief from toil. Three essays accompany the postcards, one of which details Harris’s collection and the collecting process. A second presents suggestions on how to interpret the cards. A final essay gives brief information on the history of postcards and postcard dating and its increasing use and value to scholars.
In the autumn of 1912, C. G. Jung, then president of the International Psychoanalytic Association, set out his critique and reformulation of the theory of psychoanalysis in a series of lectures in New York, ideas that were to prove unacceptable to Freud, thus creating a schism in the Freudian school. Jung challenged Freud's understandings of sexuality, the origins of neuroses, dream interpretation, and the unconscious, and Jung also became the first to argue that every analyst should themselves be analyzed. Seen in the light of the subsequent reception and development of psychoanalysis, Jung's critiques appear to be strikingly prescient, while also laying the basis for his own school of analytical psychology.
This volume of Jung's lectures includes an introduction by Sonu Shamdasani, Philemon Professor of Jung History at University College London, and editor of Jung's Red Book.
As the glittering Hanoverian court gives birth to the British Georgian era, a golden age of royalty dawns in Europe. Houses rise and fall, births, marriages and scandals change the course of history and in France, Revolution stalks the land.Peep behind the shutters of the opulent court of the doomed Bourbons, the absolutist powerhouse of Romanov Russia and the epoch-defining family whose kings gave their name to the era, the House of Hanover. Behind the pomp and ceremony were men and women born into worlds of immense privilege, yet beneath the powdered wigs and robes of state were real people living lives of romance, tragedy, intrigue and eccentricity.Take a journey into the private lives of very public figures and learn of arranged marriages that turned to love or hate and scandals that rocked polite society. Here the former wife of a king spends three decades in lonely captivity, Prinny makes scandalous eyes at the toast of the London stage and Marie Antoinette begins her last, terrible journey through Paris as her son sits alone in a forgotten prison cell.Life in the Georgian Court is a privileged peek into the glamorous, tragic and iconic courts of the Georgian world, where even a king could take nothing for granted.
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